Daily Classics Library

SPACEDK · DAILY CLASSICS · 07:00 CST

The Daily Classics Library

At 7:00 every morning in Beijing, 500 complete sayings, verses, reflections, or stories are selected from edition- and rights-verified books, then read again in historical and contemporary context.

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Daily edition2026-08-12
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Verification rule: Unsourced internet quotations are excluded. Every item records its work, authorship or traditional attribution, translator, locator, source revision, and rights status. “Complete” means a self-contained saying, verse, reflection, or story—not copying an entire protected modern book.

#321

Epistulae morales ad Lucilium

Seneca · XCVII. SENECA LUCILIO SUO SALUTEM §8

Latina / Latin Letter passage Learning

What it means: Today’s item 321, “Epistulae morales ad Luciliu……ENECA LUCILIO SUO SALUTEM §8,” can mean this: After learning something, practise it and ask for help when needed.

Try this: Tell a trusted adult one thing you learned today.

Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.

For adults: historical and edition context

Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.

Period
Roman Empire, 1st century CE
Region
Roman Empire
Work date
Commonly dated to Seneca’s final years, c. 62–65 CE
Edition
Latin Wikisource, Liber XVI
Open the edition-verified text
[8] Hoc inter Pompeium et Caesarem, inter Ciceronem Catonemque commissum est, Catonem inquam illum quo sedente populus negatur permisisse sibi postulare Florales iocos nudandarum meretricum, si credis spectasse tunc severius homines quam iudicasse. Et fient et facta sunt ista, et licentia urbium aliquando disciplina metuque, numquam sponte considet.
#322

Pensées

Pensées · Section XIII · 809

Français / French Philosophical fragment Human condition

What it means: Today’s item 322, “Pensées · Pensées · Section …… Section XIII · fragment 809,” can mean this: The first thought in your mind may be wrong. Look for clues and think again.

Try this: Before choosing, count to three and ask, “Is there another way?”

Important reminder: Being brave does not mean taking unsafe risks. Leave danger and find a trusted adult.

For adults: historical and edition context

Pascal left these unfinished fragments amid seventeenth-century French scientific development, religious controversy, and illness, probably for a projected Christian apology. Modern grouping and numbering reflect Brunschvicg’s editorial decisions rather than a finished authorial order. Analysis distinguishes religious argument, mathematics, historical evidence, and personal experience.

Period
17th-century France; early modern science and religious controversy
Region
France
Work date
Fragments written mainly c. 1657–1662; Brunschvicg edition published 1897–1925
Edition
Léon Brunschvicg edition, Section XIII
Open the edition-verified text
Les combinaisons des miracles.
#323

Epistulae morales ad Lucilium

Seneca · CXIV. SENECA LUCILIO SUO SALUTEM §15

Latina / Latin Letter passage Human condition

What it means: Today’s item 323, “Epistulae morales ad Luciliu……NECA LUCILIO SUO SALUTEM §15,” can mean this: Everyone meets hard choices. We can pause before acting.

Try this: After a task, check whether it truly helped someone.

Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.

For adults: historical and edition context

Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.

Period
Roman Empire, 1st century CE
Region
Roman Empire
Work date
Commonly dated to Seneca’s final years, c. 62–65 CE
Edition
Latin Wikisource, Liber XIX
Open the edition-verified text
[15] Ad compositionem transeamus. Quot genera tibi in hac dabo quibus peccetur? Quidam praefractam et asperam probant; disturbant de industria si quid placidius effluxit; nolunt sine salebra esse iuncturam; virilem putant et fortem quae aurem inaequalitate percutiat. Quorundam non est compositio, modulatio est; adeo blanditur et molliter labitur.
#324

Epistulae morales ad Lucilium

Seneca · CXIII. SENECA LUCILIO SUO SALUTEM §26

Latina / Latin Letter passage Human condition

What it means: Today’s item 324, “Epistulae morales ad Luciliu……NECA LUCILIO SUO SALUTEM §26,” can mean this: Nature is not a toy. Observe it, care for it, and do not harm living things.

Try this: Today, listen until another person finishes, then answer.

Important reminder: Being brave does not mean taking unsafe risks. Leave danger and find a trusted adult.

For adults: historical and edition context

Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.

Period
Roman Empire, 1st century CE
Region
Roman Empire
Work date
Commonly dated to Seneca’s final years, c. 62–65 CE
Edition
Latin Wikisource, Liber XIX
Open the edition-verified text
[26] 'Textorium' inquis 'totum mehercules istud quod cum maxime agitur.' Dissilio risu cum mihi propono soloecismum animal esse et barbarismum et syllogismum et aptas illis facies tamquam pictor adsigno. Haec disputamus attractis superciliis, fronte rugosa? Non possum hoc loco dicere illud Caelianum: 'o tristes ineptias!' Ridiculae sunt.
#325

Epistulae morales ad Lucilium

Seneca · XCV. SENECA LUCILIO SUO SALUTEM §34

Latina / Latin Letter passage Learning

What it means: Today’s item 325, “Epistulae morales ad Luciliu……NECA LUCILIO SUO SALUTEM §34,” can mean this: After learning something, practise it and ask for help when needed.

Try this: If something is hard today, say, “Please help me.”

Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.

For adults: historical and edition context

Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.

Period
Roman Empire, 1st century CE
Region
Roman Empire
Work date
Commonly dated to Seneca’s final years, c. 62–65 CE
Edition
Latin Wikisource, Liber XIV – XV
Open the edition-verified text
[34] In hac ergo morum perversitate desideratur solito vehementius aliquid quod mala inveterata discutiat: decretis agendum est ut revellatur penitus falsorum recepta persuasio. His si adiunxerimus praecepta, consolationes, adhortationes, poterunt valere: per se inefficaces sunt.
#326

Meditations

Meditations · Book 6, passage 25

English Reflection Mind and reflection

What it means: Today’s item 326, “Meditations · Meditations · …… 6, passage 25 · book-6-p-25,” can mean this: A first feeling may not be the whole truth. Pause and think again.

Try this: Today, listen until another person finishes, then answer.

Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.

For adults: historical and edition context

Marcus Aurelius governed in the second century CE amid frontier wars, imperial administration, and the Antonine plague. The Meditations are private Greek exercises; the exact date and place of individual notes are often uncertain. This edition uses George Long’s 1862 translation.

Period
Roman Empire, 2nd century CE; 1862 English translation
Region
Roman Empire / United Kingdom edition
Work date
Original notes c. 170s CE; translation first published 1862
Edition
Standard Ebooks edition of George Long’s translation
Open the edition-verified text
Consider how many things in the same indivisible time take place in each of us, things which concern the body and things which concern the soul: and so thou wilt not wonder if many more things, or rather all things which come into existence in that which is the one and all, which we call Cosmos, exist in it at the same time.
#327

Meditations

Meditations · Book 10, passage 33

English Reflection Desire and restraint

What it means: Today’s item 327, “Meditations · Meditations · ……0, passage 33 · book-10-p-33,” can mean this: When angry, pause first. Let your body settle, then explain why.

Try this: If something is hard today, say, “Please help me.”

Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.

For adults: historical and edition context

Marcus Aurelius governed in the second century CE amid frontier wars, imperial administration, and the Antonine plague. The Meditations are private Greek exercises; the exact date and place of individual notes are often uncertain. This edition uses George Long’s 1862 translation.

Period
Roman Empire, 2nd century CE; 1862 English translation
Region
Roman Empire / United Kingdom edition
Work date
Original notes c. 170s CE; translation first published 1862
Edition
Standard Ebooks edition of George Long’s translation
Open the edition-verified text
When thou art offended at any man’s fault, forthwith turn to thyself and reflect in what like manner thou dost err thyself; for example, in thinking that money is a good thing, or pleasure, or a bit of reputation, and the like. For by attending to this thou wilt quickly forget thy anger, if this consideration also is added, that the man is compelled: for what else could he do? or, if thou art able, take away from him the compulsion.
#328

Pensées

Pensées · Section VI · 411

Français / French Philosophical fragment Human condition

What it means: Today’s item 328, “Pensées · Pensées · Section …… · Section VI · fragment 411,” can mean this: The first thought in your mind may be wrong. Look for clues and think again.

Try this: Observe first and guess second. Change your mind when clues change.

Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.

For adults: historical and edition context

Pascal left these unfinished fragments amid seventeenth-century French scientific development, religious controversy, and illness, probably for a projected Christian apology. Modern grouping and numbering reflect Brunschvicg’s editorial decisions rather than a finished authorial order. Analysis distinguishes religious argument, mathematics, historical evidence, and personal experience.

Period
17th-century France; early modern science and religious controversy
Region
France
Work date
Fragments written mainly c. 1657–1662; Brunschvicg edition published 1897–1925
Edition
Léon Brunschvicg edition, Section VI
Open the edition-verified text
Malgré la vue de toutes nos misères, qui nous touchent, qui nous tiennent à la gorge, nous avons un instinct que nous ne pouvons réprimer, qui nous élève.
#329

論語

微子第十八 · 十八之十一

文言文 / Classical Chinese Saying or dialogue Human condition

What it means: Today’s item 329, “論語 · 微子第十八 · 十八之十一 · 十八之十一,” can mean this: Everyone meets hard choices. We can pause before acting.

Try this: Give gentle care to a person, animal, or plant today.

Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.

For adults: historical and edition context

Confucius lived amid political fragmentation and changing ritual order in the late Spring and Autumn period. The Analects was compiled over time by disciples and later circles, not recorded as a verbatim transcript. This item is fixed to a specific Wikisource revision.

Period
春秋末至战国编集 / late Spring and Autumn to Warring States compilation
Region
中国 / China
Work date
约公元前5—3世纪逐步编集
Edition
中文维基文库《論語》微子第十八
Open the edition-verified text
周有八士:伯達、伯适、仲突、仲忽、叔夜、叔夏、季隨、季騧。
#330

Epistulae morales ad Lucilium

Seneca · XCVI. SENECA LUCILIO SUO SALUTEM §2

Latina / Latin Letter passage Human condition

What it means: Today’s item 330, “Epistulae morales ad Luciliu……ENECA LUCILIO SUO SALUTEM §2,” can mean this: Life and time are precious. Care for yourself and the people around you.

Try this: Before choosing, count to three and ask, “Is there another way?”

Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.

For adults: historical and edition context

Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.

Period
Roman Empire, 1st century CE
Region
Roman Empire
Work date
Commonly dated to Seneca’s final years, c. 62–65 CE
Edition
Latin Wikisource, Liber XVI
Open the edition-verified text
[2] Decernuntur ista, non accidunt. Si quid credis mihi, intimos adfectus meos tibi cum maxime detego: in omnibus quae adversa videntur et dura sic formatus sum: non pareo deo sed adsentior; ex animo illum, non quia necesse est, sequor. Nihil umquam mihi incidet quod tristis excipiam, quod malo vultu; nullum tributum invitus conferam. Omnia autem ad quae gemimus, quae expavescimus, tributa vitae sunt: horum, mi Lucili, nec speraveris immunitatem nec petieris.
#331

論語

鄉黨第十 · 十之二

文言文 / Classical Chinese Saying or dialogue Governance

What it means: Today’s item 331, “論語 · 鄉黨第十 · 十之二 · 十之二,” can mean this: Words can help or hurt. Think before you speak.

Try this: If something is hard today, say, “Please help me.”

Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.

For adults: historical and edition context

Confucius lived amid political fragmentation and changing ritual order in the late Spring and Autumn period. The Analects was compiled over time by disciples and later circles, not recorded as a verbatim transcript. This item is fixed to a specific Wikisource revision.

Period
春秋末至战国编集 / late Spring and Autumn to Warring States compilation
Region
中国 / China
Work date
约公元前5—3世纪逐步编集
Edition
中文维基文库《論語》鄉黨第十
Open the edition-verified text
朝與下大夫言,侃侃如也;與上大夫言,誾誾如也。君在,踧踖如也,與與如也。
#332

Aesop’s Fables

The Fowler and the Lark

English Complete story Human condition

What it means: Today’s item 332, “Aesop’s Fables · The Fowler ……rk · the-fowler-and-the-lark,” can mean this: Everyone meets hard choices. We can pause before acting.

Try this: Observe first and guess second. Change your mind when clues change.

Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.

For adults: historical and edition context

The Aesopic corpus is a long, changing fable tradition, not a set of individually verifiable utterances by one sixth-century BCE author. Each complete item here is fixed to V. S. Vernon Jones’s 1912 English edition.

Period
Ancient Greek tradition; 1912 English edition
Region
Ancient Mediterranean / United Kingdom edition
Work date
Traditional material associated with the 6th century BCE; translation published 1912
Edition
Standard Ebooks edition of the 1912 V. S. Vernon Jones translation
Open the edition-verified text
A Fowler was setting his nets for little birds when a Lark came up to him and asked him what he was doing. “I am engaged in founding a city,” said he, and with that he withdrew to a short distance and concealed himself. The Lark examined the nets with great curiosity, and presently, catching sight of the bait, hopped on to them in order to secure it, and became entangled in the meshes. The Fowler then ran up quickly and captured her. “What a fool I was!” said she: “but at any rate, if that’s the kind of city you are founding, it’ll be a long time before you find fools enough to fill it.”
#333

Epistulae morales ad Lucilium

Seneca · LXVI. §5

Latina / Latin Letter passage Human condition

What it means: Today’s item 333, “Epistulae morales ad Luciliu……I. §5 · Liber VII · LXVI. §5,” can mean this: Everyone meets hard choices. We can pause before acting.

Try this: Tell a trusted adult one thing you learned today.

Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.

For adults: historical and edition context

Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.

Period
Roman Empire, 1st century CE
Region
Roman Empire
Work date
Commonly dated to Seneca’s final years, c. 62–65 CE
Edition
Latin Wikisource, Liber VII
Open the edition-verified text
[5] Hoc primo die quaesitum est, quomodo possint paria bona esse, si triplex eorum condicio est. Quaedam, ut nostris videtur, prima bona sunt, tamquam gaudium, pax, salus patriae; quaedam secunda, in materia infelici expressa, tamquam tormentorum patientia et in morbo gravi temperantia. Illa bona derecto optabimus nobis, haec, si necesse erit. Sunt adhuc tertia, tamquam modestus incessus et compositus ac probus vultus et conveniens prudenti viro gestus.
#334

Epistulae morales ad Lucilium

Seneca · XCIV. SENECA LUCILIO SUO SALUTEM §19

Latina / Latin Letter passage Power and justice

What it means: Today’s item 334, “Epistulae morales ad Luciliu……NECA LUCILIO SUO SALUTEM §19,” can mean this: Life and time are precious. Care for yourself and the people around you.

Try this: If something is hard today, say, “Please help me.”

Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.

For adults: historical and edition context

Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.

Period
Roman Empire, 1st century CE
Region
Roman Empire
Work date
Commonly dated to Seneca’s final years, c. 62–65 CE
Edition
Latin Wikisource, Liber XIV – XV
Open the edition-verified text
[19] Deinde cuius curata suffusio est, is non protinus cum visum recepit aliis quoque potest reddere: malitia liberatus et liberat. Non opus est exhortatione, ne consilio quidem, ut colorum proprietates oculus intellegat; a nigro album etiam nullo monente distinguet. Multis contra praeceptis eget animus ut videat quid agendum sit in vita. Quamquam oculis quoque aegros medicus non tantum curat sed etiam monet.
#335

Epistulae morales ad Lucilium

Seneca · X. SENECA LUCILIO SUO SALUTEM §5

Latina / Latin Letter passage Speech and truth

What it means: Today’s item 335, “Epistulae morales ad Luciliu……ENECA LUCILIO SUO SALUTEM §5,” can mean this: It is fine to want something, but do not take it by force or hurt others.

Try this: If something is hard today, say, “Please help me.”

Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.

For adults: historical and edition context

Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.

Period
Roman Empire, 1st century CE
Region
Roman Empire
Work date
Commonly dated to Seneca’s final years, c. 62–65 CE
Edition
Latin Wikisource, Liber I
Open the edition-verified text
[5] Sed ut more meo cum aliquo munusculo epistulam mittam, verum est quod apud Athenodorum inveni: 'tunc scito esse te omnibus cupiditatibus solutum, cum eo perveneris ut nihil deum roges nisi quod rogare possis palam'. Nunc enim quanta dementia est hominum! turpissima vota dis insusurrant; si quis admoverit aurem, conticiscent, et quod scire hominem nolunt deo narrant. Vide ergo ne hoc praecipi salubriter possit: sic vive cum hominibus tamquam deus videat, sic loquere cum deo tamquam homines audiant. Vale.
#336

Epistulae morales ad Lucilium

Seneca · LVIII. §16

Latina / Latin Letter passage Mind and reflection

What it means: Today’s item 336, “Epistulae morales ad Luciliu…… §16 · Liber VI · LVIII. §16,” can mean this: Nature is not a toy. Observe it, care for it, and do not harm living things.

Try this: Tell a trusted adult one thing you learned today.

Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.

For adults: historical and edition context

Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.

Period
Roman Empire, 1st century CE
Region
Roman Empire
Work date
Commonly dated to Seneca’s final years, c. 62–65 CE
Edition
Latin Wikisource, Liber VI
Open the edition-verified text
[16] Nunc ad id quod tibi promisi revertor, quomodo quaecumque sunt in sex modos Plato partiatur. Primum illud ‘quod est’ nec visu nec tactu nec ullo sensu comprenditur: cogitabile est. Quod generaliter est, tamquam homo generalis, sub oculos non venit; sed specialis venit, ut Cicero et Cato. Animal non videtur: cogitatur. Videtur autem species eius, equus et canis.
#337

Epistulae morales ad Lucilium

Seneca · CXIV. SENECA LUCILIO SUO SALUTEM §22

Latina / Latin Letter passage Speech and truth

What it means: Today’s item 337, “Epistulae morales ad Luciliu……NECA LUCILIO SUO SALUTEM §22,” can mean this: Words can help or hurt. Think before you speak.

Try this: Give gentle care to a person, animal, or plant today.

Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.

For adults: historical and edition context

Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.

Period
Roman Empire, 1st century CE
Region
Roman Empire
Work date
Commonly dated to Seneca’s final years, c. 62–65 CE
Edition
Latin Wikisource, Liber XIX
Open the edition-verified text
[22] Hoc a magno animi malo oritur: quomodo in vino non ante lingua titubat quam mens cessit oneri et inclinata vel prodita est, ita ista orationis quid aliud quam ebrietas nulli molesta est nisi animus labat. Ideo ille curetur: ab illo sensus, ab illo verba exeunt, ab illo nobis est habitus, vultus, incessus. Illo sano ac valente oratio quoque robusta, fortis, virilis est: si ille procubuit, et cetera ruinam sequuntur.
#338

Epistulae morales ad Lucilium

Seneca · LXXXVIII. SENECA LUCILIO SUO SALUTEM §31

Latina / Latin Letter passage Power and justice

What it means: Today’s item 338, “Epistulae morales ad Luciliu……NECA LUCILIO SUO SALUTEM §31,” can mean this: When someone is hurt, listen and help repair the harm.

Try this: Today, listen until another person finishes, then answer.

Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.

For adults: historical and edition context

Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.

Period
Roman Empire, 1st century CE
Region
Roman Empire
Work date
Commonly dated to Seneca’s final years, c. 62–65 CE
Edition
Latin Wikisource, Liber XI – XIII
Open the edition-verified text
[31] 'Cum dicatis' inquit 'sine liberalibus studiis ad virtutem non perveniri, quemadmodum negatis illa nihil conferre virtuti?' Quia nec sine cibo ad virtutem pervenitur, cibus tamen ad virtutem non pertinet; ligna navi nihil conferunt, quamvis non fiat navis nisi ex lignis: non est, inquam, cur aliquid putes eius adiutorio fieri sine quo non potest fieri.
#339

Pensées

Pensées · Section II-2 · 148

Français / French Philosophical fragment Nature and ecology

What it means: Today’s item 339, “Pensées · Pensées · Section …… Section II-2 · fragment 148,” can mean this: The first thought in your mind may be wrong. Look for clues and think again.

Try this: Before choosing, count to three and ask, “Is there another way?”

Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.

For adults: historical and edition context

Pascal left these unfinished fragments amid seventeenth-century French scientific development, religious controversy, and illness, probably for a projected Christian apology. Modern grouping and numbering reflect Brunschvicg’s editorial decisions rather than a finished authorial order. Analysis distinguishes religious argument, mathematics, historical evidence, and personal experience.

Period
17th-century France; early modern science and religious controversy
Region
France
Work date
Fragments written mainly c. 1657–1662; Brunschvicg edition published 1897–1925
Edition
Léon Brunschvicg edition, Section II-2
Open the edition-verified text
Nous sommes si présomptueux que nous voudrions être connus de toute la terre, et même des gens qui viendront quand nous ne serons plus ; et nous sommes si vains, que l’estime de cinq ou six personnes qui nous environnent, nous amuse et nous contente.
#340

Epistulae morales ad Lucilium

Seneca · XXIII. SENECA LUCILIO SUO SALUTEM §11

Latina / Latin Letter passage Judgment and evidence

What it means: Today’s item 340, “Epistulae morales ad Luciliu……NECA LUCILIO SUO SALUTEM §11,” can mean this: Ask one more question before making a judgment.

Try this: After a task, check whether it truly helped someone.

Important reminder: Being brave does not mean taking unsafe risks. Leave danger and find a trusted adult.

For adults: historical and edition context

Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.

Period
Roman Empire, 1st century CE
Region
Roman Empire
Work date
Commonly dated to Seneca’s final years, c. 62–65 CE
Edition
Latin Wikisource, Liber III
Open the edition-verified text
[11] Non est quod existimes paucos.esse hos: propemodum omnes sunt. Quidam vero tunc incipiunt cum desinendum est. Si hoc iudicas mirum, adiciam quod magis admireris: quidam ante vivere desierunt quam inciperent. Vale.

Public-domain status can vary by jurisdiction. SpaceDK enables only specific editions recorded as public domain, CC0, compatibly open, or authorized; a rights or transcription problem must disable the item while preserving a correction trail. Commentary is original editorial analysis, not academic, legal, medical, or other professional advice.