SPACEDK · DAILY CLASSICS · 07:00 CST
The Daily Classics Library
At 7:00 every morning in Beijing, 500 complete sayings, verses, reflections, or stories are selected from edition- and rights-verified books, then read again in historical and contemporary context.
Verification rule: Unsourced internet quotations are excluded. Every item records its work, authorship or traditional attribution, translator, locator, source revision, and rights status. “Complete” means a self-contained saying, verse, reflection, or story—not copying an entire protected modern book.
Dhammapada
Dhammapada · XXI:302
Simple guide for children under seven
What it means: Today’s item 421, “Dhammapada · Dhammapada · XXI:302 · XXI:302,” can mean this: Everyone meets hard choices. We can pause before acting.
Try this: Today, listen until another person finishes, then answer.
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
The Dhammapada is an anthology of Pali Buddhist verses shaped by long transmission and compilation, so a verifiable occasion cannot be assigned to each verse. This source uses Max Müller’s 1881 translation and keeps its nineteenth-century philological vocabulary visible.
- Period
- Ancient Indian Buddhist tradition; 1881 English translation
- Region
- South Asia / United Kingdom edition
- Work date
- Ancient compilation of uncertain date; translation published 1881
- Edition
- Dhammapada, translated by F. Max Müller, Sacred Books of the East, Vol. X
Check the complete text with an adult
Open the edition-verified text
It is hard to leave the world (to become a friar), it is hard to enjoy the world; hard is the monastery, painful are the houses; painful it is to dwell with equals (to share everything in common) and the itinerant mendicant is beset with pain. Therefore let no man be an itinerant mendicant and he will not be beset with pain.
論語
子張第十九 · 十九之二五
Simple guide for children under seven
What it means: Today’s item 422, “論語 · 子張第十九 · 十九之二五 · 十九之二五,” can mean this: Words can help or hurt. Think before you speak.
Try this: Give gentle care to a person, animal, or plant today.
Important reminder: Being brave does not mean taking unsafe risks. Leave danger and find a trusted adult.
For adults: historical and edition context
Confucius lived amid political fragmentation and changing ritual order in the late Spring and Autumn period. The Analects was compiled over time by disciples and later circles, not recorded as a verbatim transcript. This item is fixed to a specific Wikisource revision.
- Period
- 春秋末至战国编集 / late Spring and Autumn to Warring States compilation
- Region
- 中国 / China
- Work date
- 约公元前5—3世纪逐步编集
- Edition
- 中文维基文库《論語》子張第十九
Check the complete text with an adult
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陳子禽謂子貢曰：「子爲恭也，仲尼豈賢於子乎？」子貢曰：「君子一言以爲知，一言以爲不知，言不可不愼也！夫子之不可及也，猶天之不可階而升也。夫子之得邦家者，所謂『立之斯立，道之斯行，綏之斯來，動之斯和。其生也榮，其死也哀』。如之何其可及也？」
論語
子罕第九 · 九之六
Simple guide for children under seven
What it means: Today’s item 423, “論語 · 子罕第九 · 九之六 · 九之六,” can mean this: People with power should explain their reasons and allow questions.
Try this: Tell a trusted adult one thing you learned today.
Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.
For adults: historical and edition context
Confucius lived amid political fragmentation and changing ritual order in the late Spring and Autumn period. The Analects was compiled over time by disciples and later circles, not recorded as a verbatim transcript. This item is fixed to a specific Wikisource revision.
- Period
- 春秋末至战国编集 / late Spring and Autumn to Warring States compilation
- Region
- 中国 / China
- Work date
- 约公元前5—3世纪逐步编集
- Edition
- 中文维基文库《論語》子罕第九
Check the complete text with an adult
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大宰問於子貢曰：「夫子聖者與？何其多能也？」子貢曰：「固天縱之將聖，又多能也。」子聞之曰：「大宰知我乎！吾少也賤，故多能鄙事。君子多乎哉？不多也！」
Meditations
Meditations · Book 8, passage 23
Simple guide for children under seven
What it means: Today’s item 424, “Meditations · Meditations · …… 8, passage 23 · book-8-p-23,” can mean this: Words can help or hurt. Think before you speak.
Try this: Observe first and guess second. Change your mind when clues change.
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
Marcus Aurelius governed in the second century CE amid frontier wars, imperial administration, and the Antonine plague. The Meditations are private Greek exercises; the exact date and place of individual notes are often uncertain. This edition uses George Long’s 1862 translation.
- Period
- Roman Empire, 2nd century CE; 1862 English translation
- Region
- Roman Empire / United Kingdom edition
- Work date
- Original notes c. 170s CE; translation first published 1862
- Edition
- Standard Ebooks edition of George Long’s translation
Check the complete text with an adult
Open the edition-verified text
Attend to the matter which is before thee, whether it is an opinion or an act or a word.
Epistulae morales ad Lucilium
Seneca · XII. SENECA LUCILIO SUO SALUTEM §2
Simple guide for children under seven
What it means: Today’s item 425, “Epistulae morales ad Luciliu……ENECA LUCILIO SUO SALUTEM §2,” can mean this: Do not only work fast. Check whether the work truly helped.
Try this: After a task, check whether it truly helped someone.
Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber I
Check the complete text with an adult
Open the edition-verified text
[2] Iratus illi proximam occasionem stomachandi arripio. 'Apparet' inquam 'has platanos neglegi: nullas habent frondes. Quam nodosi sunt et retorridi rami, quam tristes et squalidi trunci! Hoc non accideret si quis has circumfoderet, si irrigaret.' Iurat per genium meum se omnia facere, in nulla re cessare curam suam, sed illas vetulas esse. Quod intra nos sit, ego illas posueram, ego illarum primum videram folium.
Epistulae morales ad Lucilium
Seneca · XXXVII. SENECA LUCILIO SUO SALUTEM §5
Simple guide for children under seven
What it means: Today’s item 426, “Epistulae morales ad Luciliu……ENECA LUCILIO SUO SALUTEM §5,” can mean this: Things change, so we can pause and choose carefully.
Try this: Before choosing, count to three and ask, “Is there another way?”
Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber IV
Check the complete text with an adult
Open the edition-verified text
[5] Neminem mihi dabis qui sciat quomodo quod vult coeperit velle: non consilio adductus illo sed impetu impactus est. Non minus saepe fortuna in nos incurrit quam nos in illam. Turpe est non ire sed ferri, et subito in medio turbine rerum stupentem quaerere, 'huc ego quemadmodum veni?' Vale.
Aesop’s Fables
The Mule
Simple guide for children under seven
What it means: Today’s item 427, “Aesop’s Fables · The Mule · the-mule,” can mean this: Everyone meets hard choices. We can pause before acting.
Try this: If you disagree, use calm words to explain why.
Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.
For adults: historical and edition context
The Aesopic corpus is a long, changing fable tradition, not a set of individually verifiable utterances by one sixth-century BCE author. Each complete item here is fixed to V. S. Vernon Jones’s 1912 English edition.
- Period
- Ancient Greek tradition; 1912 English edition
- Region
- Ancient Mediterranean / United Kingdom edition
- Work date
- Traditional material associated with the 6th century BCE; translation published 1912
- Edition
- Standard Ebooks edition of the 1912 V. S. Vernon Jones translation
Check the complete text with an adult
Open the edition-verified text
One morning a Mule, who had too much to eat and too little to do, began to think himself a very fine fellow indeed, and frisked about saying, “My father was undoubtedly a high-spirited horse and I take after him entirely.” But very soon afterwards he was put into the harness and compelled to go a very long way with a heavy load behind him. At the end of the day, exhausted by his unusual exertions, he said dejectedly to himself, “I must have been mistaken about my father; he can only have been an ass after all.”
Meditations
Meditations · Book 7, passage 50
Simple guide for children under seven
What it means: Today’s item 428, “Meditations · Meditations · …… 7, passage 50 · book-7-p-50,” can mean this: Nature is not a toy. Observe it, care for it, and do not harm living things.
Try this: Before choosing, count to three and ask, “Is there another way?”
Important reminder: Being brave does not mean taking unsafe risks. Leave danger and find a trusted adult.
For adults: historical and edition context
Marcus Aurelius governed in the second century CE amid frontier wars, imperial administration, and the Antonine plague. The Meditations are private Greek exercises; the exact date and place of individual notes are often uncertain. This edition uses George Long’s 1862 translation.
- Period
- Roman Empire, 2nd century CE; 1862 English translation
- Region
- Roman Empire / United Kingdom edition
- Work date
- Original notes c. 170s CE; translation first published 1862
- Edition
- Standard Ebooks edition of George Long’s translation
Check the complete text with an adult
Open the edition-verified text
In everything which happens keep before thy eyes those to whom the same things happened, and how they were vexed, and treated them as strange things, and found fault with them: and now where are they? Nowhere. Why then dost thou too choose to act in the same way? And why dost thou not leave these agitations which are foreign to nature, to those who cause them and those who are moved by them? And why art thou not altogether intent upon the right way of making use of the things which happen to thee? For then thou wilt use them well, and they will be a material for thee to work on. Only attend to thyself, and resolve to be a good man in every act which thou doest: and remember …
Meditations
Meditations · Book 8, passage 33
Simple guide for children under seven
What it means: Today’s item 429, “Meditations · Meditations · …… 8, passage 33 · book-8-p-33,” can mean this: Be honest with friends. If someone does not understand you, do not rush to anger.
Try this: If something is hard today, say, “Please help me.”
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
Marcus Aurelius governed in the second century CE amid frontier wars, imperial administration, and the Antonine plague. The Meditations are private Greek exercises; the exact date and place of individual notes are often uncertain. This edition uses George Long’s 1862 translation.
- Period
- Roman Empire, 2nd century CE; 1862 English translation
- Region
- Roman Empire / United Kingdom edition
- Work date
- Original notes c. 170s CE; translation first published 1862
- Edition
- Standard Ebooks edition of George Long’s translation
Check the complete text with an adult
Open the edition-verified text
Augustus’ court, wife, daughter, descendants, ancestors, sister, Agrippa, kinsmen, intimates, friends, Areius, Mæcenas, physicians and sacrificing priests—the whole court is dead. Then turn to the rest, not considering the death of a single man, but of a whole race, as of the Pompeii; and that which is inscribed on the tombs—The last of his race. Then consider what trouble those before them have had that they might leave a successor; and then, that of necessity someone must be the last. Again here consider the death of a whole race.
論語
季氏第十六 · 十六之六
Simple guide for children under seven
What it means: Today’s item 430, “論語 · 季氏第十六 · 十六之六 · 十六之六,” can mean this: Words can help or hurt. Think before you speak.
Try this: If you disagree, use calm words to explain why.
Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.
For adults: historical and edition context
Confucius lived amid political fragmentation and changing ritual order in the late Spring and Autumn period. The Analects was compiled over time by disciples and later circles, not recorded as a verbatim transcript. This item is fixed to a specific Wikisource revision.
- Period
- 春秋末至战国编集 / late Spring and Autumn to Warring States compilation
- Region
- 中国 / China
- Work date
- 约公元前5—3世纪逐步编集
- Edition
- 中文维基文库《論語》季氏第十六
Check the complete text with an adult
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孔子曰：「侍於君子有三愆：言未及之而言，謂之躁；言及之而不言，謂之隱；未見顏色而言，謂之瞽。」
Pensées
Pensées · Section VIII · 575
Simple guide for children under seven
What it means: Today’s item 431, “Pensées · Pensées · Section …… Section VIII · fragment 575,” can mean this: The first thought in your mind may be wrong. Look for clues and think again.
Try this: Tell a trusted adult one thing you learned today.
Important reminder: Being brave does not mean taking unsafe risks. Leave danger and find a trusted adult.
For adults: historical and edition context
Pascal left these unfinished fragments amid seventeenth-century French scientific development, religious controversy, and illness, probably for a projected Christian apology. Modern grouping and numbering reflect Brunschvicg’s editorial decisions rather than a finished authorial order. Analysis distinguishes religious argument, mathematics, historical evidence, and personal experience.
- Period
- 17th-century France; early modern science and religious controversy
- Region
- France
- Work date
- Fragments written mainly c. 1657–1662; Brunschvicg edition published 1897–1925
- Edition
- Léon Brunschvicg edition, Section VIII
Check the complete text with an adult
Open the edition-verified text
Tout tourne en bien pour les élus, jusqu’aux obscurités de l’Écriture ; car ils les honorent, à cause des clartés divines. Et tout tourne en mal pour les autres, jusqu’aux clartés ; car ils les blasphèment, à cause des obscurités qu’ils n’entendent pas.
Meditations
Meditations · Book 4, passage 39
Simple guide for children under seven
What it means: Today’s item 432, “Meditations · Meditations · …… 4, passage 39 · book-4-p-39,” can mean this: Everyone meets hard choices. We can pause before acting.
Try this: Before choosing, count to three and ask, “Is there another way?”
Important reminder: Being brave does not mean taking unsafe risks. Leave danger and find a trusted adult.
For adults: historical and edition context
Marcus Aurelius governed in the second century CE amid frontier wars, imperial administration, and the Antonine plague. The Meditations are private Greek exercises; the exact date and place of individual notes are often uncertain. This edition uses George Long’s 1862 translation.
- Period
- Roman Empire, 2nd century CE; 1862 English translation
- Region
- Roman Empire / United Kingdom edition
- Work date
- Original notes c. 170s CE; translation first published 1862
- Edition
- Standard Ebooks edition of George Long’s translation
Check the complete text with an adult
Open the edition-verified text
Thou wilt soon die, and thou art not yet simple, not free from perturbations, nor without suspicion of being hurt by external things, nor kindly disposed towards all; nor dost thou yet place wisdom only in acting justly.
Meditations
Meditations · Book 7, passage 7
Simple guide for children under seven
What it means: Today’s item 433, “Meditations · Meditations · ……ok 7, passage 7 · book-7-p-7,” can mean this: Everyone meets hard choices. We can pause before acting.
Try this: Before choosing, count to three and ask, “Is there another way?”
Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.
For adults: historical and edition context
Marcus Aurelius governed in the second century CE amid frontier wars, imperial administration, and the Antonine plague. The Meditations are private Greek exercises; the exact date and place of individual notes are often uncertain. This edition uses George Long’s 1862 translation.
- Period
- Roman Empire, 2nd century CE; 1862 English translation
- Region
- Roman Empire / United Kingdom edition
- Work date
- Original notes c. 170s CE; translation first published 1862
- Edition
- Standard Ebooks edition of George Long’s translation
Check the complete text with an adult
Open the edition-verified text
Be not ashamed to be helped; for it is thy business to do thy duty like a soldier in the assault on a town. How then, if being lame thou canst not mount up on the battlements alone, but with the help of another it is possible?
Epistulae morales ad Lucilium
Seneca · XXXV. SENECA LUCILIO SUO SALUTEM §2
Simple guide for children under seven
What it means: Today’s item 434, “Epistulae morales ad Luciliu……ENECA LUCILIO SUO SALUTEM §2,” can mean this: After learning something, practise it and ask for help when needed.
Try this: Observe first and guess second. Change your mind when clues change.
Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber IV
Check the complete text with an adult
Open the edition-verified text
[2] Si nihil aliud, ob hoc profice, ut amare discas. Festina ergo dum mihi proficis, ne istuc alteri didiceris. Ego quidem percipio iam fructum, cum mihi fingo uno nos animo futuros et quidquid aetati meae vigoris abscessit, id ad me et tua, quamquam non multum abest, rediturum; sed tamen re quoque ipsa esse laetus volo.
Epistulae morales ad Lucilium
Seneca · XC. SENECA LUCILIO SUO SALUTEM §36
Simple guide for children under seven
What it means: Today’s item 435, “Epistulae morales ad Luciliu……NECA LUCILIO SUO SALUTEM §36,” can mean this: After learning something, practise it and ask for help when needed.
Try this: Tell a trusted adult one thing you learned today.
Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber XIV – XV
Check the complete text with an adult
Open the edition-verified text
[36] ~Sicut aut~ fortunata tempora, cum in medio iacerent beneficia naturae promiscue utenda, antequam avaritia atque luxuria dissociavere mortales et ad rapinam ex consortio <docuere> discurrere: non erant illi sapientes viri, etiam si faciebant facienda sapientibus.
Meditations
Meditations · Book 1, passage 2
Simple guide for children under seven
What it means: Today’s item 436, “Meditations · Meditations · ……ok 1, passage 2 · book-1-p-2,” can mean this: Everyone meets hard choices. We can pause before acting.
Try this: After a task, check whether it truly helped someone.
Important reminder: Being brave does not mean taking unsafe risks. Leave danger and find a trusted adult.
For adults: historical and edition context
Marcus Aurelius governed in the second century CE amid frontier wars, imperial administration, and the Antonine plague. The Meditations are private Greek exercises; the exact date and place of individual notes are often uncertain. This edition uses George Long’s 1862 translation.
- Period
- Roman Empire, 2nd century CE; 1862 English translation
- Region
- Roman Empire / United Kingdom edition
- Work date
- Original notes c. 170s CE; translation first published 1862
- Edition
- Standard Ebooks edition of George Long’s translation
Check the complete text with an adult
Open the edition-verified text
From the reputation and remembrance of my father, modesty and a manly character.
Pensées
Pensées · Section IV · 272
Simple guide for children under seven
What it means: Today’s item 437, “Pensées · Pensées · Section …… · Section IV · fragment 272,” can mean this: The first thought in your mind may be wrong. Look for clues and think again.
Try this: If you disagree, use calm words to explain why.
Important reminder: Being brave does not mean taking unsafe risks. Leave danger and find a trusted adult.
For adults: historical and edition context
Pascal left these unfinished fragments amid seventeenth-century French scientific development, religious controversy, and illness, probably for a projected Christian apology. Modern grouping and numbering reflect Brunschvicg’s editorial decisions rather than a finished authorial order. Analysis distinguishes religious argument, mathematics, historical evidence, and personal experience.
- Period
- 17th-century France; early modern science and religious controversy
- Region
- France
- Work date
- Fragments written mainly c. 1657–1662; Brunschvicg edition published 1897–1925
- Edition
- Léon Brunschvicg edition, Section IV
Check the complete text with an adult
Open the edition-verified text
Il n’y a rien de si conforme à la raison que ce désaveu de la raison.
Dhammapada
Dhammapada · IX:119
Simple guide for children under seven
What it means: Today’s item 438, “Dhammapada · Dhammapada · IX:119 · IX:119,” can mean this: Ask one more question before making a judgment.
Try this: Observe first and guess second. Change your mind when clues change.
Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.
For adults: historical and edition context
The Dhammapada is an anthology of Pali Buddhist verses shaped by long transmission and compilation, so a verifiable occasion cannot be assigned to each verse. This source uses Max Müller’s 1881 translation and keeps its nineteenth-century philological vocabulary visible.
- Period
- Ancient Indian Buddhist tradition; 1881 English translation
- Region
- South Asia / United Kingdom edition
- Work date
- Ancient compilation of uncertain date; translation published 1881
- Edition
- Dhammapada, translated by F. Max Müller, Sacred Books of the East, Vol. X
Check the complete text with an adult
Open the edition-verified text
Even an evil-doer sees happiness as long as his evil deed has not ripened; but when his evil deed has ripened, then does the evil-doer see evil.
Epistulae morales ad Lucilium
Seneca · LV. §10
Simple guide for children under seven
What it means: Today’s item 439, “Epistulae morales ad Luciliu……LV. §10 · Liber VI · LV. §10,” can mean this: Everyone meets hard choices. We can pause before acting.
Try this: Observe first and guess second. Change your mind when clues change.
Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber VI
Check the complete text with an adult
Open the edition-verified text
[10] Et ideo aequo animo ferre debemus absentiam, quia nemo non multum etiam praesentibus abest. Pone hic primum noctes separatas, deinde occupationes utrique diversas, deinde studia secreta, suburbanas profectiones: videbis non multum esse quod nobis peregrinatio eripiat.
Epistulae morales ad Lucilium
Seneca · LXXI. SENECA LUCILIO SUO SALUTEM §24
Simple guide for children under seven
What it means: Today’s item 440, “Epistulae morales ad Luciliu……NECA LUCILIO SUO SALUTEM §24,” can mean this: The first thought in your mind may be wrong. Look for clues and think again.
Try this: Before choosing, count to three and ask, “Is there another way?”
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber VIII
Check the complete text with an adult
Open the edition-verified text
[24] Magno animo de rebus magnis iudicandum est; alioqui videbitur illarum vitium esse quod nostrum est. Sic quaedam rectissima, cum in aquam demissa sunt, speciem curvi praefractique visentibus reddunt. Non tantum quid videas, sed quemadmodum, refert: animus noster ad vera perspicienda caligat.