SPACEDK · DAILY CLASSICS · 07:00 CST
The Daily Classics Library
At 7:00 every morning in Beijing, 500 complete sayings, verses, reflections, or stories are selected from edition- and rights-verified books, then read again in historical and contemporary context.
Verification rule: Unsourced internet quotations are excluded. Every item records its work, authorship or traditional attribution, translator, locator, source revision, and rights status. “Complete” means a self-contained saying, verse, reflection, or story—not copying an entire protected modern book.
Aesop’s Fables
The Eagle, the Jackdaw, and the Shepherd
Simple guide for children under seven
What it means: Today’s item 341, “Aesop’s Fables · The Eagle, ……the-jackdaw-and-the-shepherd,” can mean this: Words can help or hurt. Think before you speak.
Try this: Observe first and guess second. Change your mind when clues change.
Important reminder: Being brave does not mean taking unsafe risks. Leave danger and find a trusted adult.
For adults: historical and edition context
The Aesopic corpus is a long, changing fable tradition, not a set of individually verifiable utterances by one sixth-century BCE author. Each complete item here is fixed to V. S. Vernon Jones’s 1912 English edition.
- Period
- Ancient Greek tradition; 1912 English edition
- Region
- Ancient Mediterranean / United Kingdom edition
- Work date
- Traditional material associated with the 6th century BCE; translation published 1912
- Edition
- Standard Ebooks edition of the 1912 V. S. Vernon Jones translation
Check the complete text with an adult
Open the edition-verified text
One day a Jackdaw saw an Eagle swoop down on a lamb and carry it off in its talons. “My word,” said the Jackdaw, “I’ll do that myself.” So it flew high up into the air, and then came shooting down with a great whirring of wings on to the back of a big ram. It had no sooner alighted than its claws got caught fast in the wool, and nothing it could do was of any use: there it stuck, flapping away, and only making things worse instead of better. By and by up came the Shepherd. “Oho,” he said, “so that’s what you’d be doing, is it?” And he took the Jackdaw, and clipped its wings and carried it home to his children. It looked so odd that they didn’t know what to make of it. “What sort of bird is it, father?” they asked. “It’s a Jackdaw,” he replied, “and nothing but a Jackdaw: but it wants to be taken for an Eagle.” If you attempt what is beyond your power, your trouble will be wasted and you court not only misfortune but ridicule.
Meditations
Meditations · Book 12, passage 13
Simple guide for children under seven
What it means: Today’s item 342, “Meditations · Meditations · ……2, passage 13 · book-12-p-13,” can mean this: When someone is hurt, listen and help repair the harm.
Try this: If you disagree, use calm words to explain why.
Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.
For adults: historical and edition context
Marcus Aurelius governed in the second century CE amid frontier wars, imperial administration, and the Antonine plague. The Meditations are private Greek exercises; the exact date and place of individual notes are often uncertain. This edition uses George Long’s 1862 translation.
- Period
- Roman Empire, 2nd century CE; 1862 English translation
- Region
- Roman Empire / United Kingdom edition
- Work date
- Original notes c. 170s CE; translation first published 1862
- Edition
- Standard Ebooks edition of George Long’s translation
Check the complete text with an adult
Open the edition-verified text
What a power man has to do nothing except what God will approve, and to accept all that God may give him.
Pensées
Pensées · Section VI · 384
Simple guide for children under seven
What it means: Today’s item 343, “Pensées · Pensées · Section …… · Section VI · fragment 384,” can mean this: The first thought in your mind may be wrong. Look for clues and think again.
Try this: Before choosing, count to three and ask, “Is there another way?”
Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.
For adults: historical and edition context
Pascal left these unfinished fragments amid seventeenth-century French scientific development, religious controversy, and illness, probably for a projected Christian apology. Modern grouping and numbering reflect Brunschvicg’s editorial decisions rather than a finished authorial order. Analysis distinguishes religious argument, mathematics, historical evidence, and personal experience.
- Period
- 17th-century France; early modern science and religious controversy
- Region
- France
- Work date
- Fragments written mainly c. 1657–1662; Brunschvicg edition published 1897–1925
- Edition
- Léon Brunschvicg edition, Section VI
Check the complete text with an adult
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Contradiction est une mauvaise marque de vérité. Plusieurs choses certaines sont contredites ; plusieurs fausses passent sans contradiction. Ni la contradiction n’est marque de fausseté, ni l’incontradiction n’est marque de vérité.
Pensées
Pensées · Section II-1 · 74
Simple guide for children under seven
What it means: Today’s item 344, “Pensées · Pensées · Section ……· Section II-1 · fragment 74,” can mean this: The first thought in your mind may be wrong. Look for clues and think again.
Try this: Observe first and guess second. Change your mind when clues change.
Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.
For adults: historical and edition context
Pascal left these unfinished fragments amid seventeenth-century French scientific development, religious controversy, and illness, probably for a projected Christian apology. Modern grouping and numbering reflect Brunschvicg’s editorial decisions rather than a finished authorial order. Analysis distinguishes religious argument, mathematics, historical evidence, and personal experience.
- Period
- 17th-century France; early modern science and religious controversy
- Region
- France
- Work date
- Fragments written mainly c. 1657–1662; Brunschvicg edition published 1897–1925
- Edition
- Léon Brunschvicg edition, Section II-1
Check the complete text with an adult
Open the edition-verified text
Une lettre de la folie de la science humaine et de la philosophie. Cette lettre avant le divertissement. Felix qui potuit… Nihil admirari. 280 sortes de souverains biens dans Montaigne.
Meditations
Meditations · Book 4, passage 36
Simple guide for children under seven
What it means: Today’s item 345, “Meditations · Meditations · …… 4, passage 36 · book-4-p-36,” can mean this: Everyone meets hard choices. We can pause before acting.
Try this: If something is hard today, say, “Please help me.”
Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.
For adults: historical and edition context
Marcus Aurelius governed in the second century CE amid frontier wars, imperial administration, and the Antonine plague. The Meditations are private Greek exercises; the exact date and place of individual notes are often uncertain. This edition uses George Long’s 1862 translation.
- Period
- Roman Empire, 2nd century CE; 1862 English translation
- Region
- Roman Empire / United Kingdom edition
- Work date
- Original notes c. 170s CE; translation first published 1862
- Edition
- Standard Ebooks edition of George Long’s translation
Check the complete text with an adult
Open the edition-verified text
Willingly give thyself up to Clotho, one of the Fates, allowing her to spin thy thread into whatever things she pleases.
Pensées
Pensées · Section III · 223
Simple guide for children under seven
What it means: Today’s item 346, “Pensées · Pensées · Section ……· Section III · fragment 223,” can mean this: Nature is not a toy. Observe it, care for it, and do not harm living things.
Try this: Before choosing, count to three and ask, “Is there another way?”
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
Pascal left these unfinished fragments amid seventeenth-century French scientific development, religious controversy, and illness, probably for a projected Christian apology. Modern grouping and numbering reflect Brunschvicg’s editorial decisions rather than a finished authorial order. Analysis distinguishes religious argument, mathematics, historical evidence, and personal experience.
- Period
- 17th-century France; early modern science and religious controversy
- Region
- France
- Work date
- Fragments written mainly c. 1657–1662; Brunschvicg edition published 1897–1925
- Edition
- Léon Brunschvicg edition, Section III
Check the complete text with an adult
Open the edition-verified text
Qu’ont-ils à dire contre la résurrection, et contre l’enfantement de la Vierge ? qu’est-il plus difficile, de produire un homme ou un animal, que de le reproduire ? et s’ils n’avaient jamais vu une espèce d’animaux, pourraient-ils deviner s’ils se produisent sans la compagnie les uns des autres ?
Dhammapada
Dhammapada · IX:124
Simple guide for children under seven
What it means: Today’s item 347, “Dhammapada · Dhammapada · IX:124 · IX:124,” can mean this: Knowing what is right matters, and doing it matters too.
Try this: Observe first and guess second. Change your mind when clues change.
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
The Dhammapada is an anthology of Pali Buddhist verses shaped by long transmission and compilation, so a verifiable occasion cannot be assigned to each verse. This source uses Max Müller’s 1881 translation and keeps its nineteenth-century philological vocabulary visible.
- Period
- Ancient Indian Buddhist tradition; 1881 English translation
- Region
- South Asia / United Kingdom edition
- Work date
- Ancient compilation of uncertain date; translation published 1881
- Edition
- Dhammapada, translated by F. Max Müller, Sacred Books of the East, Vol. X
Check the complete text with an adult
Open the edition-verified text
He who has no wound on his hand, may touch poison with his hand; poison does not affect one who has no wound; nor is there evil for one who does not commit evil.
Pensées
Pensées · Section XIV · 858
Simple guide for children under seven
What it means: Today’s item 348, “Pensées · Pensées · Section ……· Section XIV · fragment 858,” can mean this: The first thought in your mind may be wrong. Look for clues and think again.
Try this: If you disagree, use calm words to explain why.
Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.
For adults: historical and edition context
Pascal left these unfinished fragments amid seventeenth-century French scientific development, religious controversy, and illness, probably for a projected Christian apology. Modern grouping and numbering reflect Brunschvicg’s editorial decisions rather than a finished authorial order. Analysis distinguishes religious argument, mathematics, historical evidence, and personal experience.
- Period
- 17th-century France; early modern science and religious controversy
- Region
- France
- Work date
- Fragments written mainly c. 1657–1662; Brunschvicg edition published 1897–1925
- Edition
- Léon Brunschvicg edition, Section XIV
Check the complete text with an adult
Open the edition-verified text
L’histoire de l’Église doit être proprement appelée l’histoire de la vérité.
Pensées
Pensées · Section I · 28
Simple guide for children under seven
What it means: Today’s item 349, “Pensées · Pensées · Section ……28 · Section I · fragment 28,” can mean this: The first thought in your mind may be wrong. Look for clues and think again.
Try this: Give gentle care to a person, animal, or plant today.
Important reminder: Being brave does not mean taking unsafe risks. Leave danger and find a trusted adult.
For adults: historical and edition context
Pascal left these unfinished fragments amid seventeenth-century French scientific development, religious controversy, and illness, probably for a projected Christian apology. Modern grouping and numbering reflect Brunschvicg’s editorial decisions rather than a finished authorial order. Analysis distinguishes religious argument, mathematics, historical evidence, and personal experience.
- Period
- 17th-century France; early modern science and religious controversy
- Region
- France
- Work date
- Fragments written mainly c. 1657–1662; Brunschvicg edition published 1897–1925
- Edition
- Léon Brunschvicg edition, Section I
Check the complete text with an adult
Open the edition-verified text
Symétrie, en ce qu’on voit d’une vue, fondée sur ce qu’il n’y a pas de raison de faire autrement, et fondée aussi sur la figure de l’homme, d’où il arrive qu’on ne veut la symétrie qu’en largeur, non en hauteur ni profondeur.
Dhammapada
Dhammapada · XVI:209
Simple guide for children under seven
What it means: Today’s item 350, “Dhammapada · Dhammapada · XVI:209 · XVI:209,” can mean this: Life and time are precious. Care for yourself and the people around you.
Try this: Give gentle care to a person, animal, or plant today.
Important reminder: Being brave does not mean taking unsafe risks. Leave danger and find a trusted adult.
For adults: historical and edition context
The Dhammapada is an anthology of Pali Buddhist verses shaped by long transmission and compilation, so a verifiable occasion cannot be assigned to each verse. This source uses Max Müller’s 1881 translation and keeps its nineteenth-century philological vocabulary visible.
- Period
- Ancient Indian Buddhist tradition; 1881 English translation
- Region
- South Asia / United Kingdom edition
- Work date
- Ancient compilation of uncertain date; translation published 1881
- Edition
- Dhammapada, translated by F. Max Müller, Sacred Books of the East, Vol. X
Check the complete text with an adult
Open the edition-verified text
He who gives himself to vanity, and does not give himself to meditation, forgetting the real aim (of life) and grasping at pleasure, will in time envy him who has exerted himself in meditation.
Epistulae morales ad Lucilium
Seneca · XVII. SENECA LUCILIO SUO SALUTEM §4
Simple guide for children under seven
What it means: Today’s item 351, “Epistulae morales ad Luciliu……ENECA LUCILIO SUO SALUTEM §4,” can mean this: Do not only work fast. Check whether the work truly helped.
Try this: Observe first and guess second. Change your mind when clues change.
Important reminder: Being brave does not mean taking unsafe risks. Leave danger and find a trusted adult.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber II
Check the complete text with an adult
Open the edition-verified text
[4] Facile est pascere paucos ventres et bene institutos et nihil aliud desiderantes quam impleri: parvo fames constat, magno fastidium. Paupertas contenta est desideriis instantibus satis facere: quid est ergo quare hanc recuses contubernalem cuius mores sanus dives imitatur?
Aesop’s Fables
The Eagle, the Cat, and the Wild Sow
Simple guide for children under seven
What it means: Today’s item 352, “Aesop’s Fables · The Eagle, ……gle-the-cat-and-the-wild-sow,” can mean this: When angry, pause first. Let your body settle, then explain why.
Try this: After a task, check whether it truly helped someone.
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
The Aesopic corpus is a long, changing fable tradition, not a set of individually verifiable utterances by one sixth-century BCE author. Each complete item here is fixed to V. S. Vernon Jones’s 1912 English edition.
- Period
- Ancient Greek tradition; 1912 English edition
- Region
- Ancient Mediterranean / United Kingdom edition
- Work date
- Traditional material associated with the 6th century BCE; translation published 1912
- Edition
- Standard Ebooks edition of the 1912 V. S. Vernon Jones translation
Check the complete text with an adult
Open the edition-verified text
An Eagle built her nest at the top of a high tree; a Cat with her family occupied a hollow in the trunk halfway down; and a Wild Sow and her young took up their quarters at the foot. They might have got on very well as neighbours had it not been for the evil cunning of the Cat. Climbing up to the Eagle’s nest she said to the Eagle, “You and I are in the greatest possible danger. That dreadful creature, the Sow, who is always to be seen grubbing away at the foot of the tree, means to uproot it, that she may devour your family and mine at her ease.” Having thus driven the Eagle almost out of her senses with terror, the Cat climbed down the tree, and said to the Sow, “I must warn you against that dreadful bird, the Eagle. She is only waiting her chance to fly down and carry off one of your little pigs when you take them out, to feed her brood with.” She succeeded in frightening the Sow as much as the Eagle. Then she returned to her hole in the trunk, from which, feigning to be afraid, she never came forth by day. Only by night did she creep out unseen to procure food for her kittens. The Eagle, meanwhile was afraid to stir from her nest, and the Sow dared not leave her home among the roots: so that in time both they and their families perished of hunger, and their dead bodies supplied the Cat with ample food for her growing family.
Pensées
Pensées · Section II-1 · 66
Simple guide for children under seven
What it means: Today’s item 353, “Pensées · Pensées · Section ……· Section II-1 · fragment 66,” can mean this: The first thought in your mind may be wrong. Look for clues and think again.
Try this: Give gentle care to a person, animal, or plant today.
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
Pascal left these unfinished fragments amid seventeenth-century French scientific development, religious controversy, and illness, probably for a projected Christian apology. Modern grouping and numbering reflect Brunschvicg’s editorial decisions rather than a finished authorial order. Analysis distinguishes religious argument, mathematics, historical evidence, and personal experience.
- Period
- 17th-century France; early modern science and religious controversy
- Region
- France
- Work date
- Fragments written mainly c. 1657–1662; Brunschvicg edition published 1897–1925
- Edition
- Léon Brunschvicg edition, Section II-1
Check the complete text with an adult
Open the edition-verified text
Il faut se connaître soi-même : quand cela ne servirait pas à trouver le vrai, cela au moins sert à régler sa vie, et il n’y a rien de plus juste.
Epistulae morales ad Lucilium
Seneca · XC. SENECA LUCILIO SUO SALUTEM §23
Simple guide for children under seven
What it means: Today’s item 354, “Epistulae morales ad Luciliu……NECA LUCILIO SUO SALUTEM §23,” can mean this: New learning becomes stronger when we practise it again.
Try this: Observe first and guess second. Change your mind when clues change.
Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber XIV – XV
Check the complete text with an adult
Open the edition-verified text
[23] Hoc aliquis secutus exemplar lapidem asperum aspero inposuit ad similitudinem dentium, quorum pars immobilis motum alterius expectat; deinde utriusque adtritu grana franguntur et saepius regeruntur donec ad minutiam frequenter trita redigantur; tum farinam aqua sparsit et adsidua tractatione perdomuit finxitque panem, quem primo cinis calidus et fervens testa percoxit, deinde furni paulatim reperti et alia genera quorum fervor serviret arbitrio.' Non multum afuit quin sutrinum quoque inventum a sapientibus diceret.
Epistulae morales ad Lucilium
Seneca · LXIV. §1
Simple guide for children under seven
What it means: Today’s item 355, “Epistulae morales ad Luciliu……V. §1 · Liber VII · LXIV. §1,” can mean this: Be honest with friends. If someone does not understand you, do not rush to anger.
Try this: If you disagree, use calm words to explain why.
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber VII
Check the complete text with an adult
Open the edition-verified text
[1] Fuisti here nobiscum. Potes queri, si here tantum; ideo adieci ‘nobiscum’; mecum enim semper es. Intervenerant quidam amici propter quos maior fumus fieret, non hic qui erumpere ex lautorum culinis et terrere vigiles solet, sed hic modicus qui hospites venisse significet.
Epistulae morales ad Lucilium
Seneca · LXXXVIII. SENECA LUCILIO SUO SALUTEM §29
Simple guide for children under seven
What it means: Today’s item 356, “Epistulae morales ad Luciliu……NECA LUCILIO SUO SALUTEM §29,” can mean this: Try to keep a promise. If you cannot, explain early.
Try this: Today, listen until another person finishes, then answer.
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber XI – XIII
Check the complete text with an adult
Open the edition-verified text
[29] Fortitudo contemptrix timendorum est; terribilia et sub iugum libertatem nostram mittentia despicit, provocat, frangit: numquid ergo hanc liberalia studia corroborant? Fides sanctissimum humani pectoris bonum est, nulla necessitate ad fallendum cogitur, nullo corrumpitur praemio: 'ure', inquit 'caede, occide: non prodam, sed quo magis secreta quaeret dolor, hoc illa altius condam'. Numquid liberalia studia hos animos facere possunt? Temperantia voluptatibus imperat, alias odit atque abigit, alias dispensat et ad sanum modum redigit nec umquam ad illas propter ipsas venit; scit optimum esse modum cupitorum non quantum velis, sed quantum debeas sumere.
論語
爲政第二 · 二之二四
Simple guide for children under seven
What it means: Today’s item 357, “論語 · 爲政第二 · 二之二四 · 二之二四,” can mean this: Fairness is not always giving everyone the same thing. It means taking each person seriously.
Try this: Today, listen until another person finishes, then answer.
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
Confucius lived amid political fragmentation and changing ritual order in the late Spring and Autumn period. The Analects was compiled over time by disciples and later circles, not recorded as a verbatim transcript. This item is fixed to a specific Wikisource revision.
- Period
- 春秋末至战国编集 / late Spring and Autumn to Warring States compilation
- Region
- 中国 / China
- Work date
- 约公元前5—3世纪逐步编集
- Edition
- 中文维基文库《論語》爲政第二
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子曰：「非其鬼而祭之，諂也。見義不爲，無勇也。」
Dhammapada
Dhammapada · XXV:400
Simple guide for children under seven
What it means: Today’s item 358, “Dhammapada · Dhammapada · XXV:400 · XXV:400,” can mean this: When angry, pause first. Let your body settle, then explain why.
Try this: Today, listen until another person finishes, then answer.
Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.
For adults: historical and edition context
The Dhammapada is an anthology of Pali Buddhist verses shaped by long transmission and compilation, so a verifiable occasion cannot be assigned to each verse. This source uses Max Müller’s 1881 translation and keeps its nineteenth-century philological vocabulary visible.
- Period
- Ancient Indian Buddhist tradition; 1881 English translation
- Region
- South Asia / United Kingdom edition
- Work date
- Ancient compilation of uncertain date; translation published 1881
- Edition
- Dhammapada, translated by F. Max Müller, Sacred Books of the East, Vol. X
Check the complete text with an adult
Open the edition-verified text
Him I call indeed a Brahmana who is free from anger, dutiful, virtuous, without appetite, who is subdued, and has received his last body.
Meditations
Meditations · Book 7, passage 52
Simple guide for children under seven
What it means: Today’s item 359, “Meditations · Meditations · …… 7, passage 52 · book-7-p-52,” can mean this: The first thought in your mind may be wrong. Look for clues and think again.
Try this: Give gentle care to a person, animal, or plant today.
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
Marcus Aurelius governed in the second century CE amid frontier wars, imperial administration, and the Antonine plague. The Meditations are private Greek exercises; the exact date and place of individual notes are often uncertain. This edition uses George Long’s 1862 translation.
- Period
- Roman Empire, 2nd century CE; 1862 English translation
- Region
- Roman Empire / United Kingdom edition
- Work date
- Original notes c. 170s CE; translation first published 1862
- Edition
- Standard Ebooks edition of George Long’s translation
Check the complete text with an adult
Open the edition-verified text
The body ought to be compact, and to show no irregularity either in motion or attitude. For what the mind shows in the face by maintaining in it the expression of intelligence and propriety, that ought to be required also in the whole body. But all of these things should be observed without affectation.
Epistulae morales ad Lucilium
Seneca · XXX. SENECA LUCILIO SUO SALUTEM §1
Simple guide for children under seven
What it means: Today’s item 360, “Epistulae morales ad Luciliu……ENECA LUCILIO SUO SALUTEM §1,” can mean this: After learning something, practise it and ask for help when needed.
Try this: Observe first and guess second. Change your mind when clues change.
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber IV
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[1] Bassum Aufidium, virum optimum, vidi quassum, aetati obluctantem. Sed iam plus illum degravat quam quod possit attolli; magno senectus et universo pondere incubuit. Scis illum semper infirmi corporis et exsucti fuisse; diu illud continuit et, ut verius dicam, concinnavit: subito defecit. Quemadmodum in nave quae sentinam trahit uni rimae aut alteri obsistitur, ubi plurimis locis laxari coepit et cedere, succurri non potest navigio dehiscenti, ita in senili corpore aliquatenus imbecillitas sustineri et fulciri potest. Ubi tamquam in putri aedificio omnis iunctura diducitur, et dum alia excipitur, alia discinditur, circumspiciendum est quomodo exeas. Bassus tamen noster alacer animo est: hoc philosophia praestat, in conspectu mortis hilarem <esse> et in quocumque corporis habitu fortem laetumque nec deficientem quamvis deficiatur. Magnus gubernator et scisso navigat velo et, si exarmavit, tamen reliquias navigii aptat ad cursum. Hoc facit Bassus noster et eo animo vultuque finem suum spectat quo alienum spectare nimis securi putares. Magna res est, Lucili, haec et diu discenda, cum adventat hora illa inevitabilis, aequo animo abire. Alia genera mortis spei mita sunt: desinit morbus, incendium exstinguitur, ruina quos videbatur oppressura deposuit; mare quos hauserat eadem vi qua sorbebat eiecit incolumes; gladium miles ab ipsa perituri cervice re vocavit: nil habet quod speret quem senectus ducit ad mortem; huic uni intercedi non potest. Nullo genere homines mollius moriuntur sed nec diutius.