SPACEDK · DAILY CLASSICS · 07:00 CST
The Daily Classics Library
At 7:00 every morning in Beijing, 500 complete sayings, verses, reflections, or stories are selected from edition- and rights-verified books, then read again in historical and contemporary context.
Verification rule: Unsourced internet quotations are excluded. Every item records its work, authorship or traditional attribution, translator, locator, source revision, and rights status. “Complete” means a self-contained saying, verse, reflection, or story—not copying an entire protected modern book.
Aesop’s Fables
The Lion, the Fox, and the Stag
Simple guide for children under seven
What it means: Today’s item 181, “Aesop’s Fables · The Lion, t……he-lion-the-fox-and-the-stag,” can mean this: Be honest with friends. If someone does not understand you, do not rush to anger.
Try this: Tell a trusted adult one thing you learned today.
Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.
For adults: historical and edition context
The Aesopic corpus is a long, changing fable tradition, not a set of individually verifiable utterances by one sixth-century BCE author. Each complete item here is fixed to V. S. Vernon Jones’s 1912 English edition.
- Period
- Ancient Greek tradition; 1912 English edition
- Region
- Ancient Mediterranean / United Kingdom edition
- Work date
- Traditional material associated with the 6th century BCE; translation published 1912
- Edition
- Standard Ebooks edition of the 1912 V. S. Vernon Jones translation
Check the complete text with an adult
Open the edition-verified text
A Lion lay sick in his den, unable to provide himself with food. So he said to his friend the Fox, who came to ask how he did, “My good friend, I wish you would go to yonder wood and beguile the big Stag, who lives there, to come to my den: I have a fancy to make my dinner off a stag’s heart and brains.” The Fox went to the wood and found the Stag and said to him, “My dear sir, you’re in luck. You know the Lion, our King: well, he’s at the point of death, and has appointed you his successor to rule over the beasts. I hope you won’t forget that I was the first to bring you the good news. And now I must be going back to him; and, if you take my advice, you’ll come too and be with him at the last.” The Stag was highly flattered, and followed the Fox to the Lion’s den, suspecting nothing. No sooner had he got inside than the Lion sprang upon him, but he misjudged his spring, and the Stag got away with only his ears torn, and returned as fast as he could to the shelter of the wood. The Fox was much mortified, and the Lion, too, was dreadfully disappointed, for he was getting very hungry in spite of his illness. So he begged the Fox to have another try at coaxing the Stag to his den. “It’ll be almost impossible this time,” said the Fox, “but I’ll try”; and off he went to the wood a second time, and found the Stag resting and trying to recover from his fright. As soon as he saw the Fox he cried, “You scoundrel, what do you mean by trying to lure me to my death like that? Take yourself off, or I’ll do you to death with my horns.” But the Fox was entirely shameless. “What a coward you were,” said he; “surely you didn’t think the Lion meant any harm? Why, he was only going to whisper some royal secrets into your ear when you went off like a scared rabbit. You have rather disgusted him, and I’m not sure he won’t make the wolf King instead, unless you come back at once and show you’ve got some spirit. I promise you he won’t hurt you, and I will be your faithful servant.” The Stag was foolish enough to be persuaded to return, and this time the Lion made no mistake, but overpowered him, and feasted right royally upon his carcase. The Fox, meanwhile, watched his chance and, when the Lion wasn’t looking, filched away the brains to reward him for his trouble. Presently the Lion began searching for them, of course without success: and the Fox, who was watching him, said, “I don’t think it’s much use your looking for the brains: a creature who twice walked into a Lion’s den can’t have got any.”
Epistulae morales ad Lucilium
Seneca · CVIII. SENECA LUCILIO SUO SALUTEM §29
Simple guide for children under seven
What it means: Today’s item 182, “Epistulae morales ad Luciliu……NECA LUCILIO SUO SALUTEM §29,” can mean this: Time matters, and small things today deserve care.
Try this: After a task, check whether it truly helped someone.
Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber XVII – XVIII
Check the complete text with an adult
Open the edition-verified text
[29] 'Praeterea' inquit' hoc senectuti cognomen inposuit, "tristem" illam vocat:
論語
八佾第三 · 三之二二
Simple guide for children under seven
What it means: Today’s item 183, “論語 · 八佾第三 · 三之二二 · 三之二二,” can mean this: People with power should explain their reasons and allow questions.
Try this: If you disagree, use calm words to explain why.
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
Confucius lived amid political fragmentation and changing ritual order in the late Spring and Autumn period. The Analects was compiled over time by disciples and later circles, not recorded as a verbatim transcript. This item is fixed to a specific Wikisource revision.
- Period
- 春秋末至战国编集 / late Spring and Autumn to Warring States compilation
- Region
- 中国 / China
- Work date
- 约公元前5—3世纪逐步编集
- Edition
- 中文维基文库《論語》八佾第三
Check the complete text with an adult
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子曰：「管仲之器小哉！」或曰：「管仲儉乎？」曰：「管氏有三歸，官事不攝，焉得儉？」「然則管仲知禮乎？」曰：「邦君樹塞門，管氏亦樹塞門。邦君爲兩君之好，有反坫，管氏亦有反坫。管氏而知禮，孰不知禮？」
Meditations
Meditations · Book 8, passage 32
Simple guide for children under seven
What it means: Today’s item 184, “Meditations · Meditations · …… 8, passage 32 · book-8-p-32,” can mean this: After learning something, practise it and ask for help when needed.
Try this: Before choosing, count to three and ask, “Is there another way?”
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
Marcus Aurelius governed in the second century CE amid frontier wars, imperial administration, and the Antonine plague. The Meditations are private Greek exercises; the exact date and place of individual notes are often uncertain. This edition uses George Long’s 1862 translation.
- Period
- Roman Empire, 2nd century CE; 1862 English translation
- Region
- Roman Empire / United Kingdom edition
- Work date
- Original notes c. 170s CE; translation first published 1862
- Edition
- Standard Ebooks edition of George Long’s translation
Check the complete text with an adult
Open the edition-verified text
Speak both in the senate and to every man, whoever he may be, appropriately, not with any affectation: use plain discourse.
Epistulae morales ad Lucilium
Seneca · CIV. SENECA LUCILIO SUO SALUTEM §22
Simple guide for children under seven
What it means: Today’s item 185, “Epistulae morales ad Luciliu……NECA LUCILIO SUO SALUTEM §22,” can mean this: Words can help or hurt. Think before you speak.
Try this: After a task, check whether it truly helped someone.
Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber XVII – XVIII
Check the complete text with an adult
Open the edition-verified text
[22] Vive cum Chrysippo, cum Posidonio: hi tibi tradent humanorumdivinorumque notitiam, hi iubebunt in opere esse nec tantum scite loquiet in oblectationem audientium verba iactare, sed animum indurare et adversusminas erigere. Unus est enim huius vitae fluctuantis et turbidae portuseventura contemnere, stare fidenter ac paratum tela fortunae adverso pectoreexcipere, non latitantem nec tergiversantem.
Dhammapada
Dhammapada · XX:276
Simple guide for children under seven
What it means: Today’s item 186, “Dhammapada · Dhammapada · XX:276 · XX:276,” can mean this: The first thought in your mind may be wrong. Look for clues and think again.
Try this: Today, listen until another person finishes, then answer.
Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.
For adults: historical and edition context
The Dhammapada is an anthology of Pali Buddhist verses shaped by long transmission and compilation, so a verifiable occasion cannot be assigned to each verse. This source uses Max Müller’s 1881 translation and keeps its nineteenth-century philological vocabulary visible.
- Period
- Ancient Indian Buddhist tradition; 1881 English translation
- Region
- South Asia / United Kingdom edition
- Work date
- Ancient compilation of uncertain date; translation published 1881
- Edition
- Dhammapada, translated by F. Max Müller, Sacred Books of the East, Vol. X
Check the complete text with an adult
Open the edition-verified text
You yourself must make an effort. The Tathagatas (Buddhas) are only preachers. The thoughtful who enter the way are freed from the bondage of Mara.
Aesop’s Fables
The Ass in the Lion’s Skin
Simple guide for children under seven
What it means: Today’s item 187, “Aesop’s Fables · The Ass in …… · the-ass-in-the-lions-skin,” can mean this: Be honest with friends. If someone does not understand you, do not rush to anger.
Try this: If something is hard today, say, “Please help me.”
Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.
For adults: historical and edition context
The Aesopic corpus is a long, changing fable tradition, not a set of individually verifiable utterances by one sixth-century BCE author. Each complete item here is fixed to V. S. Vernon Jones’s 1912 English edition.
- Period
- Ancient Greek tradition; 1912 English edition
- Region
- Ancient Mediterranean / United Kingdom edition
- Work date
- Traditional material associated with the 6th century BCE; translation published 1912
- Edition
- Standard Ebooks edition of the 1912 V. S. Vernon Jones translation
Check the complete text with an adult
Open the edition-verified text
An Ass found a Lion’s Skin, and dressed himself up in it. Then he went about frightening everyone he met, for they all took him to be a lion, men and beasts alike, and took to their heels when they saw him coming. Elated by the success of his trick, he loudly brayed in triumph. The Fox heard him, and recognised him at once for the Ass he was, and said to him, “Oho, my friend, it’s you, is it? I, too, should have been afraid if I hadn’t heard your voice.”
Pensées
Pensées · Section XIV · 932
Simple guide for children under seven
What it means: Today’s item 188, “Pensées · Pensées · Section ……· Section XIV · fragment 932,” can mean this: The first thought in your mind may be wrong. Look for clues and think again.
Try this: If you disagree, use calm words to explain why.
Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.
For adults: historical and edition context
Pascal left these unfinished fragments amid seventeenth-century French scientific development, religious controversy, and illness, probably for a projected Christian apology. Modern grouping and numbering reflect Brunschvicg’s editorial decisions rather than a finished authorial order. Analysis distinguishes religious argument, mathematics, historical evidence, and personal experience.
- Period
- 17th-century France; early modern science and religious controversy
- Region
- France
- Work date
- Fragments written mainly c. 1657–1662; Brunschvicg edition published 1897–1925
- Edition
- Léon Brunschvicg edition, Section XIV
Check the complete text with an adult
Open the edition-verified text
Sera bien condamné, qui le sera par Escobar !
Epistulae morales ad Lucilium
Seneca · LXX. SENECA LUCILIO SUO SALUTEM §18
Simple guide for children under seven
What it means: Today’s item 189, “Epistulae morales ad Luciliu……NECA LUCILIO SUO SALUTEM §18,” can mean this: The first thought in your mind may be wrong. Look for clues and think again.
Try this: If something is hard today, say, “Please help me.”
Important reminder: Being brave does not mean taking unsafe risks. Leave danger and find a trusted adult.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber VIII
Check the complete text with an adult
Open the edition-verified text
[18] Nullius rei meditatio tam necessaria est; alia enim fortasse exercentur in supervacuum. Adversus paupertatem praeparatus est animus: permansere divitiae. Ad contemptum nos doloris armavimus: numquam a nobis exegit huius virtutis experimentum integri ac sani felicitas corporis. Ut fortiter amissorum desideria pateremur praecepimus nobis: omnis quos amabamus superstites fortuna servavit.
論語
子路第十三 · 十三之二
Simple guide for children under seven
What it means: Today’s item 190, “論語 · 子路第十三 · 十三之二 · 十三之二,” can mean this: People with power should explain their reasons and allow questions.
Try this: Tell a trusted adult one thing you learned today.
Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.
For adults: historical and edition context
Confucius lived amid political fragmentation and changing ritual order in the late Spring and Autumn period. The Analects was compiled over time by disciples and later circles, not recorded as a verbatim transcript. This item is fixed to a specific Wikisource revision.
- Period
- 春秋末至战国编集 / late Spring and Autumn to Warring States compilation
- Region
- 中国 / China
- Work date
- 约公元前5—3世纪逐步编集
- Edition
- 中文维基文库《論語》子路第十三
Check the complete text with an adult
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仲弓爲季氏宰，問政。子曰：「先有司。赦小過。擧賢才。」曰：「焉知賢才而擧之？」曰：「擧爾所知。爾所不知，人其舍諸？」
Meditations
Meditations · Book 4, passage 12
Simple guide for children under seven
What it means: Today’s item 191, “Meditations · Meditations · …… 4, passage 12 · book-4-p-12,” can mean this: Think before speaking, and do not call a guess a fact.
Try this: If something is hard today, say, “Please help me.”
Important reminder: Being brave does not mean taking unsafe risks. Leave danger and find a trusted adult.
For adults: historical and edition context
Marcus Aurelius governed in the second century CE amid frontier wars, imperial administration, and the Antonine plague. The Meditations are private Greek exercises; the exact date and place of individual notes are often uncertain. This edition uses George Long’s 1862 translation.
- Period
- Roman Empire, 2nd century CE; 1862 English translation
- Region
- Roman Empire / United Kingdom edition
- Work date
- Original notes c. 170s CE; translation first published 1862
- Edition
- Standard Ebooks edition of George Long’s translation
Check the complete text with an adult
Open the edition-verified text
Do not have such an opinion of things as he has who does thee wrong, or such as he wishes thee to have, but look at them as they are in truth.
Epistulae morales ad Lucilium
Seneca · LXXIX. SENECA LUCILIO SUO SALUTEM §1
Simple guide for children under seven
What it means: Today’s item 192, “Epistulae morales ad Luciliu……ENECA LUCILIO SUO SALUTEM §1,” can mean this: Everyone meets hard choices. We can pause before acting.
Try this: After a task, check whether it truly helped someone.
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber IX
Check the complete text with an adult
Open the edition-verified text
[1] Expecto epistulas tuas quibus mihi indices circuitus Siciliae totius quid tibi novi ostenderit, et omnia de ipsa Charybdi certiora. Nam Scyllam saxum esse et quidem non terribile navigantibus optime scio: Charybdis an respondeat fabulis perscribi mihi desidero et, si forte observaveris (dignum est autem quod observes), fac nos certiores utrum uno tantum vento agatur in vertices an omnis tempestas aeque mare illud contorqueat, et an verum sit quidquid illo freti turbine abreptum est per multa milia trahi conditum et circa Tauromenitanum litus emergere.
Pensées
Pensées · Section VII · 457
Simple guide for children under seven
What it means: Today’s item 193, “Pensées · Pensées · Section ……· Section VII · fragment 457,” can mean this: Life and time are precious. Care for yourself and the people around you.
Try this: Observe first and guess second. Change your mind when clues change.
Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.
For adults: historical and edition context
Pascal left these unfinished fragments amid seventeenth-century French scientific development, religious controversy, and illness, probably for a projected Christian apology. Modern grouping and numbering reflect Brunschvicg’s editorial decisions rather than a finished authorial order. Analysis distinguishes religious argument, mathematics, historical evidence, and personal experience.
- Period
- 17th-century France; early modern science and religious controversy
- Region
- France
- Work date
- Fragments written mainly c. 1657–1662; Brunschvicg edition published 1897–1925
- Edition
- Léon Brunschvicg edition, Section VII
Check the complete text with an adult
Open the edition-verified text
Chacun est un tout à soi-même, car, lui mort, le tout est mort pour soi. Et de là vient que chacun croit être tout à tous. Il ne faut pas juger de la nature selon nous, mais selon elle.
Pensées
Pensées · Section VI · 399
Simple guide for children under seven
What it means: Today’s item 194, “Pensées · Pensées · Section …… · Section VI · fragment 399,” can mean this: The first thought in your mind may be wrong. Look for clues and think again.
Try this: If something is hard today, say, “Please help me.”
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
Pascal left these unfinished fragments amid seventeenth-century French scientific development, religious controversy, and illness, probably for a projected Christian apology. Modern grouping and numbering reflect Brunschvicg’s editorial decisions rather than a finished authorial order. Analysis distinguishes religious argument, mathematics, historical evidence, and personal experience.
- Period
- 17th-century France; early modern science and religious controversy
- Region
- France
- Work date
- Fragments written mainly c. 1657–1662; Brunschvicg edition published 1897–1925
- Edition
- Léon Brunschvicg edition, Section VI
Check the complete text with an adult
Open the edition-verified text
On n’est pas misérable sans sentiment : une maison ruinée ne l’est pas ; il n’y a que l’homme de misérable : Ego vir videns.
Dhammapada
Dhammapada · X:142
Simple guide for children under seven
What it means: Today’s item 195, “Dhammapada · Dhammapada · X:142 · X:142,” can mean this: Everyone meets hard choices. We can pause before acting.
Try this: After a task, check whether it truly helped someone.
Important reminder: Being brave does not mean taking unsafe risks. Leave danger and find a trusted adult.
For adults: historical and edition context
The Dhammapada is an anthology of Pali Buddhist verses shaped by long transmission and compilation, so a verifiable occasion cannot be assigned to each verse. This source uses Max Müller’s 1881 translation and keeps its nineteenth-century philological vocabulary visible.
- Period
- Ancient Indian Buddhist tradition; 1881 English translation
- Region
- South Asia / United Kingdom edition
- Work date
- Ancient compilation of uncertain date; translation published 1881
- Edition
- Dhammapada, translated by F. Max Müller, Sacred Books of the East, Vol. X
Check the complete text with an adult
Open the edition-verified text
He who, though dressed in fine apparel, exercises tranquillity, is quiet, subdued, restrained, chaste, and has ceased to find fault with all other beings, he indeed is a Brahmana, an ascetic (sramana), a friar (bhikshu).
Pensées
Pensées · Section VII · 507
Simple guide for children under seven
What it means: Today’s item 196, “Pensées · Pensées · Section ……· Section VII · fragment 507,” can mean this: The first thought in your mind may be wrong. Look for clues and think again.
Try this: If you disagree, use calm words to explain why.
Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.
For adults: historical and edition context
Pascal left these unfinished fragments amid seventeenth-century French scientific development, religious controversy, and illness, probably for a projected Christian apology. Modern grouping and numbering reflect Brunschvicg’s editorial decisions rather than a finished authorial order. Analysis distinguishes religious argument, mathematics, historical evidence, and personal experience.
- Period
- 17th-century France; early modern science and religious controversy
- Region
- France
- Work date
- Fragments written mainly c. 1657–1662; Brunschvicg edition published 1897–1925
- Edition
- Léon Brunschvicg edition, Section VII
Check the complete text with an adult
Open the edition-verified text
Les mouvements de grâce, la dureté de cœur, les circonstances extérieures.
Aesop’s Fables
The Wily Lion
Simple guide for children under seven
What it means: Today’s item 197, “Aesop’s Fables · The Wily Li……he Wily Lion · the-wily-lion,” can mean this: Be honest with friends. If someone does not understand you, do not rush to anger.
Try this: Observe first and guess second. Change your mind when clues change.
Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.
For adults: historical and edition context
The Aesopic corpus is a long, changing fable tradition, not a set of individually verifiable utterances by one sixth-century BCE author. Each complete item here is fixed to V. S. Vernon Jones’s 1912 English edition.
- Period
- Ancient Greek tradition; 1912 English edition
- Region
- Ancient Mediterranean / United Kingdom edition
- Work date
- Traditional material associated with the 6th century BCE; translation published 1912
- Edition
- Standard Ebooks edition of the 1912 V. S. Vernon Jones translation
Check the complete text with an adult
Open the edition-verified text
A Lion watched a fat Bull feeding in a meadow, and his mouth watered when he thought of the royal feast he would make, but he did not dare to attack him, for he was afraid of his sharp horns. Hunger, however, presently compelled him to do something: and as the use of force did not promise success, he determined to resort to artifice. Going up to the Bull in friendly fashion, he said to him, “I cannot help saying how much I admire your magnificent figure. What a fine head! What powerful shoulders and thighs! But, my dear friend, what in the world makes you wear those ugly horns? You must find them as awkward as they are unsightly. Believe me, you would do much better without them.” The Bull was foolish enough to be persuaded by this flattery to have his horns cut off; and, having now lost his only means of defence, fell an easy prey to the Lion.
Epistulae morales ad Lucilium
Seneca · CVIII. SENECA LUCILIO SUO SALUTEM §22
Simple guide for children under seven
What it means: Today’s item 198, “Epistulae morales ad Luciliu……NECA LUCILIO SUO SALUTEM §22,” can mean this: Nature is not a toy. Observe it, care for it, and do not harm living things.
Try this: Before choosing, count to three and ask, “Is there another way?”
Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber XVII – XVIII
Check the complete text with an adult
Open the edition-verified text
[22] His ego instinctus abstinere animalibus coepi, et anno peractonon tantum facilis erat mihi consuetudo sed dulcis. Agitatiorem mihi animum esse credebam nec tibi hodie adfirmaverim an fuerit. Quaeris quomodo desierim? In primum Tiberii Caesaris principatum iuventae tempus inciderat: alienigenatum sacra movebantur et inter argumenta superstitionis ponebatur quorundam animalium abstinentia. Patre itaque meo rogante, qui non calumniam timebat sed philosophiam oderat, ad pristinam consuetudinem redii; nec difficulter mihi ut inciperem melius cenare persuasit.
Dhammapada
Dhammapada · XXIV:354
Simple guide for children under seven
What it means: Today’s item 199, “Dhammapada · Dhammapada · XX……mapada · XXIV:354 · XXIV:354,” can mean this: People who make rules should listen to questions.
Try this: If you disagree, use calm words to explain why.
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
The Dhammapada is an anthology of Pali Buddhist verses shaped by long transmission and compilation, so a verifiable occasion cannot be assigned to each verse. This source uses Max Müller’s 1881 translation and keeps its nineteenth-century philological vocabulary visible.
- Period
- Ancient Indian Buddhist tradition; 1881 English translation
- Region
- South Asia / United Kingdom edition
- Work date
- Ancient compilation of uncertain date; translation published 1881
- Edition
- Dhammapada, translated by F. Max Müller, Sacred Books of the East, Vol. X
Check the complete text with an adult
Open the edition-verified text
The gift of the law exceeds all gifts; the sweetness of the law exceeds all sweetness; the delight in the law exceeds all delights; the extinction of thirst overcomes all pain.
Meditations
Meditations · Book 6, passage 12
Simple guide for children under seven
What it means: Today’s item 200, “Meditations · Meditations · …… 6, passage 12 · book-6-p-12,” can mean this: Ask one more question before making a judgment.
Try this: If you disagree, use calm words to explain why.
Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.
For adults: historical and edition context
Marcus Aurelius governed in the second century CE amid frontier wars, imperial administration, and the Antonine plague. The Meditations are private Greek exercises; the exact date and place of individual notes are often uncertain. This edition uses George Long’s 1862 translation.
- Period
- Roman Empire, 2nd century CE; 1862 English translation
- Region
- Roman Empire / United Kingdom edition
- Work date
- Original notes c. 170s CE; translation first published 1862
- Edition
- Standard Ebooks edition of George Long’s translation
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If thou hadst a stepmother and a mother at the same time, thou wouldst be dutiful to thy stepmother, but still thou wouldst constantly return to thy mother. Let the court and philosophy now be to thee stepmother and mother: return to philosophy frequently and repose in her, through whom what thou meetest with in the court appears to thee tolerable, and thou appearest tolerable in the court.