SPACEDK · DAILY CLASSICS · 07:00 CST
The Daily Classics Library
At 7:00 every morning in Beijing, 500 complete sayings, verses, reflections, or stories are selected from edition- and rights-verified books, then read again in historical and contemporary context.
Verification rule: Unsourced internet quotations are excluded. Every item records its work, authorship or traditional attribution, translator, locator, source revision, and rights status. “Complete” means a self-contained saying, verse, reflection, or story—not copying an entire protected modern book.
Epistulae morales ad Lucilium
Seneca · XLVII. SENECA LUCILIO SUO SALUTEM §17
Simple guide for children under seven
What it means: Today’s item 201, “Epistulae morales ad Luciliu……NECA LUCILIO SUO SALUTEM §17,” can mean this: When someone is hurt, listen and help repair the harm.
Try this: If something is hard today, say, “Please help me.”
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber V
Check the complete text with an adult
Open the edition-verified text
[17] 'Servus est.' Sed fortasse liber animo. 'Servus est.' Hoc illi nocebit? Ostende quis non sit: alius libidini servit, alius avaritiae, alius ambitioni, <omnes spei>, omnes timori. Dabo consularem aniculae servientem, dabo ancillulae divitem, ostendam nobilissimos iuvenes mancipia pantomimorum: nulla servitus turpior est quam voluntaria. Quare non est quod fastidiosi isti te deterreant quominus servis tuis hilarem te praestes et non superbe superiorem: colant potius te quam timeant.
Epistulae morales ad Lucilium
Seneca · C. SENECA LUCILIO SUO SALUTEM §6
Simple guide for children under seven
What it means: Today’s item 202, “Epistulae morales ad Luciliu……ENECA LUCILIO SUO SALUTEM §6,” can mean this: Wanting more is normal, and we can also learn what is enough.
Try this: Give gentle care to a person, animal, or plant today.
Important reminder: Being brave does not mean taking unsafe risks. Leave danger and find a trusted adult.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber XVI
Check the complete text with an adult
Open the edition-verified text
[6] Desit sane varietas marmorum et concisura aquarum cubiculis interfluentium et pauperis cella et quidquid aliud luxuria non contenta decore simplici miscet: quod dici solet, domus recta est.
Epistulae morales ad Lucilium
Seneca · XCIX. SENECA LUCILIO SUO SALUTEM §23
Simple guide for children under seven
What it means: Today’s item 203, “Epistulae morales ad Luciliu……NECA LUCILIO SUO SALUTEM §23,” can mean this: Think before speaking, and do not call a guess a fact.
Try this: Tell a trusted adult one thing you learned today.
Important reminder: Being brave does not mean taking unsafe risks. Leave danger and find a trusted adult.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber XVI
Check the complete text with an adult
Open the edition-verified text
[23] Ceterum frequenter de illo loquere et memoriam eius quantum potes celebra; quae ad te saepius revertetur si erit sine acerbitate ventura; nemo enim libenter tristi conversatur, nedum tristitiae. Si quos sermones eius, si quos quamvis parvoli iocos cum voluptate audieras, saepius repete; potuisse illum implere spes tuas, quas paterna mente conceperas, audacter adfirma.
Meditations
Meditations · Book 6, passage 9
Simple guide for children under seven
What it means: Today’s item 204, “Meditations · Meditations · ……ok 6, passage 9 · book-6-p-9,” can mean this: Nature is not a toy. Observe it, care for it, and do not harm living things.
Try this: Today, listen until another person finishes, then answer.
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
Marcus Aurelius governed in the second century CE amid frontier wars, imperial administration, and the Antonine plague. The Meditations are private Greek exercises; the exact date and place of individual notes are often uncertain. This edition uses George Long’s 1862 translation.
- Period
- Roman Empire, 2nd century CE; 1862 English translation
- Region
- Roman Empire / United Kingdom edition
- Work date
- Original notes c. 170s CE; translation first published 1862
- Edition
- Standard Ebooks edition of George Long’s translation
Check the complete text with an adult
Open the edition-verified text
In conformity to the nature of the universe every single thing is accomplished, for certainly it is not in conformity to any other nature that each thing is accomplished, either a nature which externally comprehends this, or a nature which is comprehended within this nature, or a nature external and independent of this.
論語
陽貨第十七 · 十七之十八
Simple guide for children under seven
What it means: Today’s item 205, “論語 · 陽貨第十七 · 十七之十八 · 十七之十八,” can mean this: Wanting more is normal, and we can also learn what is enough.
Try this: Tell a trusted adult one thing you learned today.
Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.
For adults: historical and edition context
Confucius lived amid political fragmentation and changing ritual order in the late Spring and Autumn period. The Analects was compiled over time by disciples and later circles, not recorded as a verbatim transcript. This item is fixed to a specific Wikisource revision.
- Period
- 春秋末至战国编集 / late Spring and Autumn to Warring States compilation
- Region
- 中国 / China
- Work date
- 约公元前5—3世纪逐步编集
- Edition
- 中文维基文库《論語》陽貨第十七
Check the complete text with an adult
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子曰：「惡紫之奪朱也，惡鄭聲之亂雅樂也，惡利口之覆邦家者。」
Epistulae morales ad Lucilium
Seneca · XLVII. SENECA LUCILIO SUO SALUTEM §18
Simple guide for children under seven
What it means: Today’s item 206, “Epistulae morales ad Luciliu……NECA LUCILIO SUO SALUTEM §18,” can mean this: When someone is hurt, listen and help repair the harm.
Try this: Give gentle care to a person, animal, or plant today.
Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber V
Check the complete text with an adult
Open the edition-verified text
[18] Dicet aliquis nunc me vocare ad pilleum servos et dominos de fastigio suo deicere, quod dixi, 'colant potius dominum quam timeant'. 'Ita' inquit 'prorsus? colant tamquam clientes, tamquam salutatores?' Hoc qui dixerit obliviscetur id dominis parum non esse quod deo sat est. Qui colitur, et amatur: non potest amor cum timore misceri.
Aesop’s Fables
The Ass and the Wolf
Simple guide for children under seven
What it means: Today’s item 207, “Aesop’s Fables · The Ass and…… Wolf · the-ass-and-the-wolf,” can mean this: The first thought in your mind may be wrong. Look for clues and think again.
Try this: If you disagree, use calm words to explain why.
Important reminder: Being brave does not mean taking unsafe risks. Leave danger and find a trusted adult.
For adults: historical and edition context
The Aesopic corpus is a long, changing fable tradition, not a set of individually verifiable utterances by one sixth-century BCE author. Each complete item here is fixed to V. S. Vernon Jones’s 1912 English edition.
- Period
- Ancient Greek tradition; 1912 English edition
- Region
- Ancient Mediterranean / United Kingdom edition
- Work date
- Traditional material associated with the 6th century BCE; translation published 1912
- Edition
- Standard Ebooks edition of the 1912 V. S. Vernon Jones translation
Check the complete text with an adult
Open the edition-verified text
An Ass was feeding in a meadow, and, catching sight of his enemy the Wolf in the distance, pretended to be very lame and hobbled painfully along. When the Wolf came up, he asked the Ass how he came to be so lame, and the Ass replied that in going through a hedge he had trodden on a thorn, and he begged the Wolf to pull it out with his teeth, “In case,” he said, “when you eat me, it should stick in your throat and hurt you very much.” The Wolf said he would, and told the Ass to lift up his foot, and gave his whole mind to getting out the thorn. But the Ass suddenly let out with his heels and fetched the Wolf a fearful kick in the mouth, breaking his teeth; and then he galloped off at full speed. As soon as he could speak the Wolf growled to himself, “It serves me right: my father taught me to kill, and I ought to have stuck to that trade instead of attempting to cure.”
Meditations
Meditations · Book 4, passage 26
Simple guide for children under seven
What it means: Today’s item 208, “Meditations · Meditations · …… 4, passage 26 · book-4-p-26,” can mean this: Nature is not a toy. Observe it, care for it, and do not harm living things.
Try this: Give gentle care to a person, animal, or plant today.
Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.
For adults: historical and edition context
Marcus Aurelius governed in the second century CE amid frontier wars, imperial administration, and the Antonine plague. The Meditations are private Greek exercises; the exact date and place of individual notes are often uncertain. This edition uses George Long’s 1862 translation.
- Period
- Roman Empire, 2nd century CE; 1862 English translation
- Region
- Roman Empire / United Kingdom edition
- Work date
- Original notes c. 170s CE; translation first published 1862
- Edition
- Standard Ebooks edition of George Long’s translation
Check the complete text with an adult
Open the edition-verified text
Occupy thyself with few things, says the philosopher, if thou wouldst be tranquil.—But consider if it would not be better to say, Do what is necessary, and whatever the reason of the animal which is naturally social requires, and as it requires. For this brings not only the tranquility which comes from doing well, but also that which comes from doing few things. For the greatest part of what we say and do being unnecessary, if a man takes this away, he will have more leisure and less uneasiness. Accordingly on every occasion a man should ask himself, Is this one of the unnecessary things? Now a man should take away not only unnecessary acts, but also, unnecessary thoughts, for thus superfluous acts will not follow after.
論語
子路第十三 · 十三之二一
Simple guide for children under seven
What it means: Today’s item 209, “論語 · 子路第十三 · 十三之二一 · 十三之二一,” can mean this: Real effort makes something better. It is not only looking busy.
Try this: After a task, check whether it truly helped someone.
Important reminder: Being brave does not mean taking unsafe risks. Leave danger and find a trusted adult.
For adults: historical and edition context
Confucius lived amid political fragmentation and changing ritual order in the late Spring and Autumn period. The Analects was compiled over time by disciples and later circles, not recorded as a verbatim transcript. This item is fixed to a specific Wikisource revision.
- Period
- 春秋末至战国编集 / late Spring and Autumn to Warring States compilation
- Region
- 中国 / China
- Work date
- 约公元前5—3世纪逐步编集
- Edition
- 中文维基文库《論語》子路第十三
Check the complete text with an adult
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子曰：「不得中行而與之，必也狂狷乎：狂者進取，狷者有所不爲也。」
Aesop’s Fables
The Hound and the Fox
Simple guide for children under seven
What it means: Today’s item 210, “Aesop’s Fables · The Hound a…… Fox · the-hound-and-the-fox,” can mean this: People with power should explain their reasons and allow questions.
Try this: After a task, check whether it truly helped someone.
Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.
For adults: historical and edition context
The Aesopic corpus is a long, changing fable tradition, not a set of individually verifiable utterances by one sixth-century BCE author. Each complete item here is fixed to V. S. Vernon Jones’s 1912 English edition.
- Period
- Ancient Greek tradition; 1912 English edition
- Region
- Ancient Mediterranean / United Kingdom edition
- Work date
- Traditional material associated with the 6th century BCE; translation published 1912
- Edition
- Standard Ebooks edition of the 1912 V. S. Vernon Jones translation
Check the complete text with an adult
Open the edition-verified text
A Hound, roaming in the forest, spied a lion, and being well used to lesser game, gave chase, thinking he would make a fine quarry. Presently the lion perceived that he was being pursued; so, stopping short, he rounded on his pursuer and gave a loud roar. The Hound immediately turned tail and fled. A Fox, seeing him running away, jeered at him and said, “Ho! ho! There goes the coward who chased a lion and ran away the moment he roared!”
Meditations
Meditations · Book 9, passage 32
Simple guide for children under seven
What it means: Today’s item 211, “Meditations · Meditations · …… 9, passage 32 · book-9-p-32,” can mean this: The first thought in your mind may be wrong. Look for clues and think again.
Try this: If you disagree, use calm words to explain why.
Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.
For adults: historical and edition context
Marcus Aurelius governed in the second century CE amid frontier wars, imperial administration, and the Antonine plague. The Meditations are private Greek exercises; the exact date and place of individual notes are often uncertain. This edition uses George Long’s 1862 translation.
- Period
- Roman Empire, 2nd century CE; 1862 English translation
- Region
- Roman Empire / United Kingdom edition
- Work date
- Original notes c. 170s CE; translation first published 1862
- Edition
- Standard Ebooks edition of George Long’s translation
Check the complete text with an adult
Open the edition-verified text
Thou canst remove out of the way many useless things among those which disturb thee, for they lie entirely in thy opinion; and thou wilt then gain for thyself ample space by comprehending the whole universe in thy mind, and by contemplating the eternity of time, and observing the rapid change of every several thing, how short is the time from birth to dissolution, and the illimitable time before birth as well as the equally boundless time after dissolution.
論語
泰伯第八 · 八之五
Simple guide for children under seven
What it means: Today’s item 212, “論語 · 泰伯第八 · 八之五 · 八之五,” can mean this: Be honest with friends. If someone does not understand you, do not rush to anger.
Try this: If something is hard today, say, “Please help me.”
Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.
For adults: historical and edition context
Confucius lived amid political fragmentation and changing ritual order in the late Spring and Autumn period. The Analects was compiled over time by disciples and later circles, not recorded as a verbatim transcript. This item is fixed to a specific Wikisource revision.
- Period
- 春秋末至战国编集 / late Spring and Autumn to Warring States compilation
- Region
- 中国 / China
- Work date
- 约公元前5—3世纪逐步编集
- Edition
- 中文维基文库《論語》泰伯第八
Check the complete text with an adult
Open the edition-verified text
曾子曰：「以能問於不能，以多問於寡，有若無，實若虛，犯而不校。昔者吾友，嘗從事於斯矣。」
Epistulae morales ad Lucilium
Seneca · XLVIII. SENECA LUCILIO SUO SALUTEM §10
Simple guide for children under seven
What it means: Today’s item 213, “Epistulae morales ad Luciliu……NECA LUCILIO SUO SALUTEM §10,” can mean this: New learning becomes stronger when we practise it again.
Try this: If you disagree, use calm words to explain why.
Important reminder: Being brave does not mean taking unsafe risks. Leave danger and find a trusted adult.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber V
Check the complete text with an adult
Open the edition-verified text
[10] Pudet dicere contra fortunam militaturis quae porrigant tela, quemadmodum illos subornent. Hac ad summum bonum itur? per istud philosophiae 'sive nive' et turpes infamesque etiam ad album sedentibus exceptiones? Quid enim aliud agitis, cum eum quem interrogatis scientes in fraudem inducitis, quam ut formula cecidisse videatur? Sed quemadmodum illos praetor, sic hos philosophia in integrum restituit.
Dhammapada
Dhammapada · XXV:360
Simple guide for children under seven
What it means: Today’s item 214, “Dhammapada · Dhammapada · XXV:360 · XXV:360,” can mean this: Knowing what is right matters, and doing it matters too.
Try this: After a task, check whether it truly helped someone.
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
The Dhammapada is an anthology of Pali Buddhist verses shaped by long transmission and compilation, so a verifiable occasion cannot be assigned to each verse. This source uses Max Müller’s 1881 translation and keeps its nineteenth-century philological vocabulary visible.
- Period
- Ancient Indian Buddhist tradition; 1881 English translation
- Region
- South Asia / United Kingdom edition
- Work date
- Ancient compilation of uncertain date; translation published 1881
- Edition
- Dhammapada, translated by F. Max Müller, Sacred Books of the East, Vol. X
Check the complete text with an adult
Open the edition-verified text
Restraint in the eye is good, good is restraint in the ear, in the nose restraint is good, good is restraint in the tongue.
Meditations
Meditations · Book 4, passage 52
Simple guide for children under seven
What it means: Today’s item 215, “Meditations · Meditations · …… 4, passage 52 · book-4-p-52,” can mean this: Nature is not a toy. Observe it, care for it, and do not harm living things.
Try this: If something is hard today, say, “Please help me.”
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
Marcus Aurelius governed in the second century CE amid frontier wars, imperial administration, and the Antonine plague. The Meditations are private Greek exercises; the exact date and place of individual notes are often uncertain. This edition uses George Long’s 1862 translation.
- Period
- Roman Empire, 2nd century CE; 1862 English translation
- Region
- Roman Empire / United Kingdom edition
- Work date
- Original notes c. 170s CE; translation first published 1862
- Edition
- Standard Ebooks edition of George Long’s translation
Check the complete text with an adult
Open the edition-verified text
Unhappy am I because this has happened to me.—Not so, but happy am I, though this has happened to me, because I continue free from pain, neither crushed by the present nor fearing the future. For such a thing as this might have happened to every man; but every man would not have continued free from pain on such an occasion. Why then is that rather a misfortune than this a good fortune? And dost thou in all cases call that a man’s misfortune, which is not a deviation from man’s nature? And does a thing seem to thee to be a deviation from man’s nature, when it is not contrary to the will of man’s nature? Well, thou knowest the will of nature. Will then this which has happened prevent thee from being just, magnanimous, temperate, prudent, secure against inconsiderate opinions and falsehood; will it prevent thee from having modesty, freedom, and everything else, by the presence of which man’s nature obtains all that is its own? Remember too on every occasion which leads thee to vexation to apply this principle: not that this is a misfortune, but that to bear it nobly is good fortune.
Dhammapada
Dhammapada · XVIII:249
Simple guide for children under seven
What it means: Today’s item 216, “Dhammapada · Dhammapada · XV……pada · XVIII:249 · XVIII:249,” can mean this: Wanting more is normal, and we can also learn what is enough.
Try this: Observe first and guess second. Change your mind when clues change.
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
The Dhammapada is an anthology of Pali Buddhist verses shaped by long transmission and compilation, so a verifiable occasion cannot be assigned to each verse. This source uses Max Müller’s 1881 translation and keeps its nineteenth-century philological vocabulary visible.
- Period
- Ancient Indian Buddhist tradition; 1881 English translation
- Region
- South Asia / United Kingdom edition
- Work date
- Ancient compilation of uncertain date; translation published 1881
- Edition
- Dhammapada, translated by F. Max Müller, Sacred Books of the East, Vol. X
Check the complete text with an adult
Open the edition-verified text
The world gives according to their faith or according to their pleasure: if a man frets about the food and the drink given to others, he will find no rest either by day or by night.
Aesop’s Fables
The Lion, the Wolf, and the Fox
Simple guide for children under seven
What it means: Today’s item 217, “Aesop’s Fables · The Lion, t……he-lion-the-wolf-and-the-fox,” can mean this: Words can help or hurt. Think before you speak.
Try this: Tell a trusted adult one thing you learned today.
Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.
For adults: historical and edition context
The Aesopic corpus is a long, changing fable tradition, not a set of individually verifiable utterances by one sixth-century BCE author. Each complete item here is fixed to V. S. Vernon Jones’s 1912 English edition.
- Period
- Ancient Greek tradition; 1912 English edition
- Region
- Ancient Mediterranean / United Kingdom edition
- Work date
- Traditional material associated with the 6th century BCE; translation published 1912
- Edition
- Standard Ebooks edition of the 1912 V. S. Vernon Jones translation
Check the complete text with an adult
Open the edition-verified text
A Lion, infirm with age, lay sick in his den, and all the beasts of the forest came to inquire after his health with the exception of the Fox. The Wolf thought this was a good opportunity for paying off old scores against the Fox, so he called the attention of the Lion to his absence, and said, “You see, sire, that we have all come to see how you are except the Fox, who hasn’t come near you, and doesn’t care whether you are well or ill.” Just then the Fox came in and heard the last words of the Wolf. The Lion roared at him in deep displeasure, but he begged to be allowed to explain his absence, and said, “Not one of them cares for you so much as I, sire, for all the time I have been going round to the doctors and trying to find a cure for your illness.” “And may I ask if you have found one?” said the Lion. “I have, sire,” said the Fox, “and it is this: you must flay a Wolf and wrap yourself in his skin while it is still warm.” The Lion accordingly turned to the Wolf and struck him dead with one blow of his paw, in order to try the Fox’s prescription; but the Fox laughed and said to himself, “That’s what comes of stirring up ill-will.”
Pensées
Pensées · Section II-2 · 157
Simple guide for children under seven
What it means: Today’s item 218, “Pensées · Pensées · Section …… Section II-2 · fragment 157,” can mean this: The first thought in your mind may be wrong. Look for clues and think again.
Try this: Tell a trusted adult one thing you learned today.
Important reminder: Being brave does not mean taking unsafe risks. Leave danger and find a trusted adult.
For adults: historical and edition context
Pascal left these unfinished fragments amid seventeenth-century French scientific development, religious controversy, and illness, probably for a projected Christian apology. Modern grouping and numbering reflect Brunschvicg’s editorial decisions rather than a finished authorial order. Analysis distinguishes religious argument, mathematics, historical evidence, and personal experience.
- Period
- 17th-century France; early modern science and religious controversy
- Region
- France
- Work date
- Fragments written mainly c. 1657–1662; Brunschvicg edition published 1897–1925
- Edition
- Léon Brunschvicg edition, Section II-2
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Contradiction : mépris de notre être, mourir pour rien, haine de notre être.
Meditations
Meditations · Book 7, passage 37
Simple guide for children under seven
What it means: Today’s item 219, “Meditations · Meditations · …… 7, passage 37 · book-7-p-37,” can mean this: Life and time are precious. Care for yourself and the people around you.
Try this: Observe first and guess second. Change your mind when clues change.
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
Marcus Aurelius governed in the second century CE amid frontier wars, imperial administration, and the Antonine plague. The Meditations are private Greek exercises; the exact date and place of individual notes are often uncertain. This edition uses George Long’s 1862 translation.
- Period
- Roman Empire, 2nd century CE; 1862 English translation
- Region
- Roman Empire / United Kingdom edition
- Work date
- Original notes c. 170s CE; translation first published 1862
- Edition
- Standard Ebooks edition of George Long’s translation
Check the complete text with an adult
Open the edition-verified text
For thus it is, men of Athens, in truth: wherever a man has placed himself thinking it the best place for him, or has been placed by a commander, there in my opinion he ought to stay and to abide the hazard, taking nothing into the reckoning, either death or anything else, before the baseness of deserting his post.
Dhammapada
Dhammapada · V:70
Simple guide for children under seven
What it means: Today’s item 220, “Dhammapada · Dhammapada · V:70 · V:70,” can mean this: People who make rules should listen to questions.
Try this: Today, listen until another person finishes, then answer.
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
The Dhammapada is an anthology of Pali Buddhist verses shaped by long transmission and compilation, so a verifiable occasion cannot be assigned to each verse. This source uses Max Müller’s 1881 translation and keeps its nineteenth-century philological vocabulary visible.
- Period
- Ancient Indian Buddhist tradition; 1881 English translation
- Region
- South Asia / United Kingdom edition
- Work date
- Ancient compilation of uncertain date; translation published 1881
- Edition
- Dhammapada, translated by F. Max Müller, Sacred Books of the East, Vol. X
Check the complete text with an adult
Open the edition-verified text
Let a fool month after month eat his food (like an ascetic) with the tip of a blade of Kusa grass, yet he is not worth the sixteenth particle of those who have well weighed the law.