SPACEDK · DAILY CLASSICS · 07:00 CST
The Daily Classics Library
At 7:00 every morning in Beijing, 500 complete sayings, verses, reflections, or stories are selected from edition- and rights-verified books, then read again in historical and contemporary context.
Verification rule: Unsourced internet quotations are excluded. Every item records its work, authorship or traditional attribution, translator, locator, source revision, and rights status. “Complete” means a self-contained saying, verse, reflection, or story—not copying an entire protected modern book.
Epistulae morales ad Lucilium
Seneca · XVI. SENECA LUCILIO SUO SALUTEM §3
Simple guide for children under seven
What it means: Today’s item 361, “Epistulae morales ad Luciliu……ENECA LUCILIO SUO SALUTEM §3,” can mean this: Words can help or hurt. Think before you speak.
Try this: After a task, check whether it truly helped someone.
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber II
Check the complete text with an adult
Open the edition-verified text
[3] Non est philosophia populare artificium nec ostentationi paratum; non in verbis sed in rebus est. Nec in hoc adhibetur, ut cum aliqua oblectatione consumatur dies, ut dematur otio nausia: animum format et fabricat, vitam disponit, actiones regit, agenda et omittenda demonstrat, sedet ad gubernaculum et per ancipitia fluctuantium derigit cursum. Sine hac nemo intrepide potest vivere, nemo secure; innumerabilia accidunt singulis horis quae consilium exigant, quod ab hac petendum est.
論語
爲政第二 · 二之十八
Simple guide for children under seven
What it means: Today’s item 362, “論語 · 爲政第二 · 二之十八 · 二之十八,” can mean this: After learning something, practise it and ask for help when needed.
Try this: If something is hard today, say, “Please help me.”
Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.
For adults: historical and edition context
Confucius lived amid political fragmentation and changing ritual order in the late Spring and Autumn period. The Analects was compiled over time by disciples and later circles, not recorded as a verbatim transcript. This item is fixed to a specific Wikisource revision.
- Period
- 春秋末至战国编集 / late Spring and Autumn to Warring States compilation
- Region
- 中国 / China
- Work date
- 约公元前5—3世纪逐步编集
- Edition
- 中文维基文库《論語》爲政第二
Check the complete text with an adult
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子張學干祿。子曰：「多聞闕疑，愼言其餘，則寡尤；多見闕殆，愼行其餘，則寡悔。言寡尤，行寡悔，祿在其中矣。」
Dhammapada
Dhammapada · XIV:185
Simple guide for children under seven
What it means: Today’s item 363, “Dhammapada · Dhammapada · XIV:185 · XIV:185,” can mean this: After learning something, practise it and ask for help when needed.
Try this: Give gentle care to a person, animal, or plant today.
Important reminder: Being brave does not mean taking unsafe risks. Leave danger and find a trusted adult.
For adults: historical and edition context
The Dhammapada is an anthology of Pali Buddhist verses shaped by long transmission and compilation, so a verifiable occasion cannot be assigned to each verse. This source uses Max Müller’s 1881 translation and keeps its nineteenth-century philological vocabulary visible.
- Period
- Ancient Indian Buddhist tradition; 1881 English translation
- Region
- South Asia / United Kingdom edition
- Work date
- Ancient compilation of uncertain date; translation published 1881
- Edition
- Dhammapada, translated by F. Max Müller, Sacred Books of the East, Vol. X
Check the complete text with an adult
Open the edition-verified text
Not to blame, not to strike, to live restrained under the law, to be moderate in eating, to sleep and sit alone, and to dwell on the highest thoughts,–this is the teaching of the Awakened.
Aesop’s Fables
The Old Woman and the Doctor
Simple guide for children under seven
What it means: Today’s item 364, “Aesop’s Fables · The Old Wom……the-old-woman-and-the-doctor,” can mean this: Try to keep a promise. If you cannot, explain early.
Try this: After a task, check whether it truly helped someone.
Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.
For adults: historical and edition context
The Aesopic corpus is a long, changing fable tradition, not a set of individually verifiable utterances by one sixth-century BCE author. Each complete item here is fixed to V. S. Vernon Jones’s 1912 English edition.
- Period
- Ancient Greek tradition; 1912 English edition
- Region
- Ancient Mediterranean / United Kingdom edition
- Work date
- Traditional material associated with the 6th century BCE; translation published 1912
- Edition
- Standard Ebooks edition of the 1912 V. S. Vernon Jones translation
Check the complete text with an adult
Open the edition-verified text
An Old Woman became almost totally blind from a disease of the eyes, and, after consulting a Doctor, made an agreement with him in the presence of witnesses that she should pay him a high fee if he cured her, while if he failed he was to receive nothing. The Doctor accordingly prescribed a course of treatment, and every time he paid her a visit he took away with him some article out of the house, until at last, when he visited her for the last time, and the cure was complete, there was nothing left. When the Old Woman saw that the house was empty she refused to pay him his fee; and, after repeated refusals on her part, he sued her before the magistrates for payment of her debt. On being brought into court she was ready with her defence. “The claimant,” said she, “has stated the facts about our agreement correctly. I undertook to pay him a fee if he cured me, and he, on his part, promised to charge nothing if he failed. Now, he says I am cured; but I say that I am blinder than ever, and I can prove what I say. When my eyes were bad I could at any rate see well enough to be aware that my house contained a certain amount of furniture and other things; but now, when according to him I am cured, I am entirely unable to see anything there at all.”
Dhammapada
Dhammapada · XV:207
Simple guide for children under seven
What it means: Today’s item 365, “Dhammapada · Dhammapada · XV:207 · XV:207,” can mean this: Wanting more is normal, and we can also learn what is enough.
Try this: If something is hard today, say, “Please help me.”
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
The Dhammapada is an anthology of Pali Buddhist verses shaped by long transmission and compilation, so a verifiable occasion cannot be assigned to each verse. This source uses Max Müller’s 1881 translation and keeps its nineteenth-century philological vocabulary visible.
- Period
- Ancient Indian Buddhist tradition; 1881 English translation
- Region
- South Asia / United Kingdom edition
- Work date
- Ancient compilation of uncertain date; translation published 1881
- Edition
- Dhammapada, translated by F. Max Müller, Sacred Books of the East, Vol. X
Check the complete text with an adult
Open the edition-verified text
He who walks in the company of fools suffers a long way; company with fools, as with an enemy, is always painful; company with the wise is pleasure, like meeting with kinsfolk.
Aesop’s Fables
The Ass Carrying the Image
Simple guide for children under seven
What it means: Today’s item 366, “Aesop’s Fables · The Ass Car……· the-ass-carrying-the-image,” can mean this: Nature is not a toy. Observe it, care for it, and do not harm living things.
Try this: Observe first and guess second. Change your mind when clues change.
Important reminder: Being brave does not mean taking unsafe risks. Leave danger and find a trusted adult.
For adults: historical and edition context
The Aesopic corpus is a long, changing fable tradition, not a set of individually verifiable utterances by one sixth-century BCE author. Each complete item here is fixed to V. S. Vernon Jones’s 1912 English edition.
- Period
- Ancient Greek tradition; 1912 English edition
- Region
- Ancient Mediterranean / United Kingdom edition
- Work date
- Traditional material associated with the 6th century BCE; translation published 1912
- Edition
- Standard Ebooks edition of the 1912 V. S. Vernon Jones translation
Check the complete text with an adult
Open the edition-verified text
A certain man put an Image on the back of his Ass to take it to one of the temples of the town. As they went along the road all the people they met uncovered and bowed their heads out of reverence for the Image; but the Ass thought they were doing it out of respect for himself, and began to give himself airs accordingly. At last he became so conceited that he imagined he could do as he liked, and, by way of protest against the load he was carrying, he came to a full stop and flatly declined to proceed any further. His driver, finding him so obstinate, hit him hard and long with his stick, saying the while, “Oh, you dunder-headed idiot, do you suppose it’s come to this, that men pay worship to an Ass?” Rude shocks await those who take to themselves the credit that is due to others.
Dhammapada
Dhammapada · XXV:408
Simple guide for children under seven
What it means: Today’s item 367, “Dhammapada · Dhammapada · XXV:408 · XXV:408,” can mean this: Words can help or hurt. Think before you speak.
Try this: Today, listen until another person finishes, then answer.
Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.
For adults: historical and edition context
The Dhammapada is an anthology of Pali Buddhist verses shaped by long transmission and compilation, so a verifiable occasion cannot be assigned to each verse. This source uses Max Müller’s 1881 translation and keeps its nineteenth-century philological vocabulary visible.
- Period
- Ancient Indian Buddhist tradition; 1881 English translation
- Region
- South Asia / United Kingdom edition
- Work date
- Ancient compilation of uncertain date; translation published 1881
- Edition
- Dhammapada, translated by F. Max Müller, Sacred Books of the East, Vol. X
Check the complete text with an adult
Open the edition-verified text
Him I call indeed a Brahmana who utters true speech, instructive and free from harshness, so that he offend no one.
論語
雍也第六 · 六之七
Simple guide for children under seven
What it means: Today’s item 368, “論語 · 雍也第六 · 六之七 · 六之七,” can mean this: Think before speaking, and do not call a guess a fact.
Try this: If something is hard today, say, “Please help me.”
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
Confucius lived amid political fragmentation and changing ritual order in the late Spring and Autumn period. The Analects was compiled over time by disciples and later circles, not recorded as a verbatim transcript. This item is fixed to a specific Wikisource revision.
- Period
- 春秋末至战国编集 / late Spring and Autumn to Warring States compilation
- Region
- 中国 / China
- Work date
- 约公元前5—3世纪逐步编集
- Edition
- 中文维基文库《論語》雍也第六
Check the complete text with an adult
Open the edition-verified text
季氏使閔子騫爲費宰。閔子騫曰：「善爲我辭焉。如有復我者，則吾必在汶上矣。」
Meditations
Meditations · Book 7, passage 38
Simple guide for children under seven
What it means: Today’s item 369, “Meditations · Meditations · …… 7, passage 38 · book-7-p-38,” can mean this: Be honest with friends. If someone does not understand you, do not rush to anger.
Try this: Give gentle care to a person, animal, or plant today.
Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.
For adults: historical and edition context
Marcus Aurelius governed in the second century CE amid frontier wars, imperial administration, and the Antonine plague. The Meditations are private Greek exercises; the exact date and place of individual notes are often uncertain. This edition uses George Long’s 1862 translation.
- Period
- Roman Empire, 2nd century CE; 1862 English translation
- Region
- Roman Empire / United Kingdom edition
- Work date
- Original notes c. 170s CE; translation first published 1862
- Edition
- Standard Ebooks edition of George Long’s translation
Check the complete text with an adult
Open the edition-verified text
But, my good friend, reflect whether that which is noble and good is not something different from saving and being saved; for as to a man living such or such a time, at least one who is really a man, consider if this is not a thing to be dismissed from the thoughts: and there must be no love of life: but as to these matters a man must entrust them to the deity and believe what the women say, that no man can escape his destiny, the next inquiry being how he may best live the time that he has to live.
Aesop’s Fables
The Crow and the Raven
Simple guide for children under seven
What it means: Today’s item 370, “Aesop’s Fables · The Crow an……ven · the-crow-and-the-raven,” can mean this: Be honest with friends. If someone does not understand you, do not rush to anger.
Try this: If you disagree, use calm words to explain why.
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
The Aesopic corpus is a long, changing fable tradition, not a set of individually verifiable utterances by one sixth-century BCE author. Each complete item here is fixed to V. S. Vernon Jones’s 1912 English edition.
- Period
- Ancient Greek tradition; 1912 English edition
- Region
- Ancient Mediterranean / United Kingdom edition
- Work date
- Traditional material associated with the 6th century BCE; translation published 1912
- Edition
- Standard Ebooks edition of the 1912 V. S. Vernon Jones translation
Check the complete text with an adult
Open the edition-verified text
A Crow became very jealous of a Raven, because the latter was regarded by men as a bird of omen which foretold the future, and was accordingly held in great respect by them. She was very anxious to get the same sort of reputation herself; and, one day, seeing some travellers approaching, she flew on to a branch of a tree at the roadside and cawed as loud as she could. The travellers were in some dismay at the sound, for they feared it might be a bad omen; till one of them, spying the Crow, said to his companions, “It’s all right, my friends, we can go on without fear, for it’s only a crow and that means nothing.” Those who pretend to be something they are not only make themselves ridiculous.
Epistulae morales ad Lucilium
Seneca · LXXXI. SENECA LUCILIO SUO SALUTEM §3
Simple guide for children under seven
What it means: Today’s item 371, “Epistulae morales ad Luciliu……ENECA LUCILIO SUO SALUTEM §3,” can mean this: Everyone meets hard choices. We can pause before acting.
Try this: Before choosing, count to three and ask, “Is there another way?”
Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber X
Check the complete text with an adult
Open the edition-verified text
[3] Sed de isto satis multa in iis libris locuti sumus qui de beneficiis inscribuntur: illud magis quaerendum videtur, quod non satis, ut existimo, explicatum est, an is qui profuit nobis, si postea nocuit, paria fecerit et nos debito solverit. Adice, si vis, et illud: multo plus postea nocuit quam ante profuerat.
Epistulae morales ad Lucilium
Seneca · XXX. SENECA LUCILIO SUO SALUTEM §5
Simple guide for children under seven
What it means: Today’s item 372, “Epistulae morales ad Luciliu……ENECA LUCILIO SUO SALUTEM §5,” can mean this: Life and time are precious. Care for yourself and the people around you.
Try this: If you disagree, use calm words to explain why.
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber IV
Check the complete text with an adult
Open the edition-verified text
[5] Bassus noster videbatur mihi prosequi se et componere et vivere tamquam superstes sibi et sapienter ferre desiderium sui. Nam de morte multa loquitur et id agit sedulo ut nobis persuadeat, si quid incommodi aut metus in hoc negotio est, morientis vitium esse, non mortis; non magis in ipsa quicquam esse molestiae quam post ipsam.
Pensées
Pensées · Section IV · 270
Simple guide for children under seven
What it means: Today’s item 373, “Pensées · Pensées · Section …… · Section IV · fragment 270,” can mean this: The first thought in your mind may be wrong. Look for clues and think again.
Try this: Observe first and guess second. Change your mind when clues change.
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
Pascal left these unfinished fragments amid seventeenth-century French scientific development, religious controversy, and illness, probably for a projected Christian apology. Modern grouping and numbering reflect Brunschvicg’s editorial decisions rather than a finished authorial order. Analysis distinguishes religious argument, mathematics, historical evidence, and personal experience.
- Period
- 17th-century France; early modern science and religious controversy
- Region
- France
- Work date
- Fragments written mainly c. 1657–1662; Brunschvicg edition published 1897–1925
- Edition
- Léon Brunschvicg edition, Section IV
Check the complete text with an adult
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Saint Augustin : la raison ne se soumettrait jamais, si elle ne jugeait qu’il y a des occasions où elle se doit soumettre. Il est donc juste qu’elle se soumette, quand elle juge qu’elle se doit soumettre.
Pensées
Pensées · Section XIV · 901
Simple guide for children under seven
What it means: Today’s item 374, “Pensées · Pensées · Section ……· Section XIV · fragment 901,” can mean this: The first thought in your mind may be wrong. Look for clues and think again.
Try this: If you disagree, use calm words to explain why.
Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.
For adults: historical and edition context
Pascal left these unfinished fragments amid seventeenth-century French scientific development, religious controversy, and illness, probably for a projected Christian apology. Modern grouping and numbering reflect Brunschvicg’s editorial decisions rather than a finished authorial order. Analysis distinguishes religious argument, mathematics, historical evidence, and personal experience.
- Period
- 17th-century France; early modern science and religious controversy
- Region
- France
- Work date
- Fragments written mainly c. 1657–1662; Brunschvicg edition published 1897–1925
- Edition
- Léon Brunschvicg edition, Section XIV
Check the complete text with an adult
Open the edition-verified text
« Humilibus dat gratiam » — an ideo non dedit humilitatem ? « Sui eum non receperunt » — quotquot autem non receperunt annon erant sui ?
Epistulae morales ad Lucilium
Seneca · LXXIX. SENECA LUCILIO SUO SALUTEM §7
Simple guide for children under seven
What it means: Today’s item 375, “Epistulae morales ad Luciliu……ENECA LUCILIO SUO SALUTEM §7,” can mean this: Everyone meets hard choices. We can pause before acting.
Try this: Before choosing, count to three and ask, “Is there another way?”
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber IX
Check the complete text with an adult
Open the edition-verified text
[7] Aut ego te non novi aut Aetna tibi salivam movet; iam cupis grande aliquid et par prioribus scribere. Plus enim sperare modestia tibi tua non permittit, quae tanta in te est ut videaris mihi retracturus ingenii tui vires, si vincendi periculum sit: tanta tibi priorum reverentia est.
論語
子罕第九 · 九之十三
Simple guide for children under seven
What it means: Today’s item 376, “論語 · 子罕第九 · 九之十三 · 九之十三,” can mean this: Knowing what is right matters, and doing it matters too.
Try this: If you disagree, use calm words to explain why.
Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.
For adults: historical and edition context
Confucius lived amid political fragmentation and changing ritual order in the late Spring and Autumn period. The Analects was compiled over time by disciples and later circles, not recorded as a verbatim transcript. This item is fixed to a specific Wikisource revision.
- Period
- 春秋末至战国编集 / late Spring and Autumn to Warring States compilation
- Region
- 中国 / China
- Work date
- 约公元前5—3世纪逐步编集
- Edition
- 中文维基文库《論語》子罕第九
Check the complete text with an adult
Open the edition-verified text
子貢曰：「有美玉於斯，韞櫝而藏諸？求善賈而沽諸？」子曰：「沽之哉！沽之哉！我待賈者也！」
Dhammapada
Dhammapada · XXII:312
Simple guide for children under seven
What it means: Today’s item 377, “Dhammapada · Dhammapada · XX……mapada · XXII:312 · XXII:312,” can mean this: After learning something, practise it and ask for help when needed.
Try this: Before choosing, count to three and ask, “Is there another way?”
Important reminder: Old books can reflect old limits. A child does not need to follow every old rule; ask a trusted adult.
For adults: historical and edition context
The Dhammapada is an anthology of Pali Buddhist verses shaped by long transmission and compilation, so a verifiable occasion cannot be assigned to each verse. This source uses Max Müller’s 1881 translation and keeps its nineteenth-century philological vocabulary visible.
- Period
- Ancient Indian Buddhist tradition; 1881 English translation
- Region
- South Asia / United Kingdom edition
- Work date
- Ancient compilation of uncertain date; translation published 1881
- Edition
- Dhammapada, translated by F. Max Müller, Sacred Books of the East, Vol. X
Check the complete text with an adult
Open the edition-verified text
An act carelessly performed, a broken vow, and hesitating obedience to discipline, all this brings no great reward.
Aesop’s Fables
The Farmer and the Stork
Simple guide for children under seven
What it means: Today’s item 378, “Aesop’s Fables · The Farmer ……k · the-farmer-and-the-stork,” can mean this: Ask one more question before making a judgment.
Try this: If something is hard today, say, “Please help me.”
Important reminder: Do not judge a person from one sentence. Check what happened and think with a trusted adult.
For adults: historical and edition context
The Aesopic corpus is a long, changing fable tradition, not a set of individually verifiable utterances by one sixth-century BCE author. Each complete item here is fixed to V. S. Vernon Jones’s 1912 English edition.
- Period
- Ancient Greek tradition; 1912 English edition
- Region
- Ancient Mediterranean / United Kingdom edition
- Work date
- Traditional material associated with the 6th century BCE; translation published 1912
- Edition
- Standard Ebooks edition of the 1912 V. S. Vernon Jones translation
Check the complete text with an adult
Open the edition-verified text
A Farmer set some traps in a field which he had lately sown with corn, in order to catch the cranes which came to pick up the seed. When he returned to look at his traps he found several cranes caught, and among them a Stork, which begged to be let go, and said, “You ought not to kill me: I am not a crane, but a Stork, as you can easily see by my feathers, and I am the most honest and harmless of birds.” But the Farmer replied, “It’s nothing to me what you are: I find you among these cranes, who ruin my crops, and, like them, you shall suffer.” If you choose bad companions no one will believe that you are anything but bad yourself.
Meditations
Meditations · Book 4, passage 51
Simple guide for children under seven
What it means: Today’s item 379, “Meditations · Meditations · …… 4, passage 51 · book-4-p-51,” can mean this: Everyone meets hard choices. We can pause before acting.
Try this: If you disagree, use calm words to explain why.
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
Marcus Aurelius governed in the second century CE amid frontier wars, imperial administration, and the Antonine plague. The Meditations are private Greek exercises; the exact date and place of individual notes are often uncertain. This edition uses George Long’s 1862 translation.
- Period
- Roman Empire, 2nd century CE; 1862 English translation
- Region
- Roman Empire / United Kingdom edition
- Work date
- Original notes c. 170s CE; translation first published 1862
- Edition
- Standard Ebooks edition of George Long’s translation
Check the complete text with an adult
Open the edition-verified text
Be like the promontory against which the waves continually break, but it stands firm and tames the fury of the water around it.
Epistulae morales ad Lucilium
Seneca · XCVII. SENECA LUCILIO SUO SALUTEM §5
Simple guide for children under seven
What it means: Today’s item 380, “Epistulae morales ad Luciliu……ENECA LUCILIO SUO SALUTEM §5,” can mean this: Try to keep a promise. If you cannot, explain early.
Try this: If you disagree, use calm words to explain why.
Important reminder: This is one reading, not a rule that is always right. Tell a trusted adult about danger, bullying, or pain.
For adults: historical and edition context
Seneca’s letters to Lucilius are usually dated to about 62–65 CE, late in Nero’s reign. They combine counsel with deliberate literary composition. Claims about freedom, wealth, and death must be read alongside Roman political danger, hierarchy, and slavery. This item preserves the original Latin at a fixed Wikisource revision.
- Period
- Roman Empire, 1st century CE
- Region
- Roman Empire
- Work date
- Commonly dated to Seneca’s final years, c. 62–65 CE
- Edition
- Latin Wikisource, Liber XVI
Check the complete text with an adult
Open the edition-verified text
[5] Non vacat de pretio queri, plus in accessionibus fuit. 'Vis severi illius uxorem? dabo illam. Vis divitis huius? tibi praestabo concubitum. Adulterium nisi feceris, damna. Illa formonsa quam desideras veniet. Illius tibi noctem promitto nec differo; intra comperendinationem fides promissi mei extabit.' Plus est distribuere adulteria quam facere; hoc vero matribus familiae denuntiare est.